In every true prayer there are two hearts in exercise. The one is your heart, with its little, dark, human thoughts of what you need and God can do. The other is God’s great heart, with its infinite, its divine purposes of blessing. What think you? to which of these two ought the larger place to be given in your approach to Him?

The outer life must be in harmony with the inner; the inner must be the inspiration and the strength for the outer. It is our God who has made known His ways in His Word for our conduct, and invites our confidence for His grace and help in our heart. If we do not keep His ways, our waiting on Him can bring no blessing. The surrender to a full obedience to all His will, is the secret of full access to all the blessings of His fellowship.

It is in waiting upon God that our eyes are opened to believe in His wise and sovereign will, and to see that the sooner and the more completely we yield absolutely to it, the more surely His blessing can come to us.

‘The eye of the Lord is on them that fear Him, on them that hope in His mercy.’ Fear and hope are generally thought to be in conflict with each other, in the presence and worship of God they are found side by side in perfect and beautiful harmony.

This is now the blessedness of waiting upon God, that I confess the impotence of all my thoughts and efforts, and set myself still to bow my heart before Him in holy silence, and to trust Him to renew and strengthen His own work in me.

One of the chief needs in our waiting upon God, one of the deepest secrets of its blessedness and blessing, is a quiet, confident persuasion that it is not in vain; courage to believe that God will hear and help; we are waiting on a God who never could disappoint His people.

It is a great thing for a soul not only to wait upon God, but to be filled with such a consciousness that its whole spirit and position is that of a waiting one, that it can, in childlike confidence, say, Lord! Thou knowest, I wait on Thee. It will prove a mighty plea in prayer, giving ever-increasing boldness of expectation to claim the promise, ‘They that wait on Me shall not be ashamed’!

Just think for a moment of the multitude of waiting ones who need that prayer; how many there are, sick and weary and solitary, to whom it is as if their prayers are not answered, and who sometimes begin to fear that their hope will be put to shame.

The writer knew and loved God’s law exceedingly, and meditated in that law day and night. But he knew that this was not enough. He knew that for the right spiritual apprehension of the truth, and for the right personal application of it to his own peculiar circumstances, he needed a direct divine teaching.

Waiting on Him will become the most blessed part of prayer, and the blessing thus obtained will be doubly precious as the fruit of such fellowship with the Holy One.

The one object for which God gave life to creatures was that in them He might prove and show forth His wisdom, power, and goodness, in His being each moment their life and happiness, and pouring forth unto them, according to their capacity, the riches of His goodness and power.

God cannot part with His grace, or goodness, or strength, as an external thing that He gives us, as He gives the raindrops from heaven. No; He can only give it, and we can only enjoy it, as He works it Himself directly and unceasingly. And the only reason that He does not work it more effectually and continuously is, that we do not let Him.

IF salvation indeed comes from God, and is entirely His work, just as our creation was, it follows, as a matter of course, that our first and highest duty is to wait on Him to do that work as pleases Him.

Every Christian then, must be a soldier, and take his share in the battles of the cross. We must not look upon our life as being a pleasure-journey through a friendly land, bat as a march, a march through the very midst of foes who will dispute every foot of our way.

We, who are God’s witnesses must stand in its very midst, to pour the streams of living water upon the burning fuel, and if not able to quench it, at least we must strive to prevent its spread.

I believe there have been more princes and kings, mayors and aldermen, and great merchants sitting at this table, than at any other. It is called the table of worldliness.

That is the first cup the devil gives; and the good wine makes you swell with self-important dignity, as its fumes enter your heart and puff it up with an accursed pride.

It is the wine-cup of pleasure.” This is the first cup at the banqueting-house of Satan.

‘As a man sojourning in another country, having given authority to his servants, to each one his work, commanded the porter also to watch.’—MARK 13:34. WHAT I have said in a previous chapter of the failure of the Church to do her Master’s work, or even clearly to insist upon the duty of its being done by every member has often led me to ask the question, What must be done to arouse the Church to a right sense of her calling? This little book is an attempt to give the answer.

Pride is a groundless thing. It standeth on the sands; or worse than that, it puts its foot on the billows which yield beneath its tread; or, worse still, it stands on bubbles, which soon must burst beneath its feet.