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A Reason for Repentance and Prayer

We live in a fallen world where terrible things happen.  We are plagued by wars, rumors of wars, sickness, injury, hunger, etc., that add to the tremendous toll of human suffering.  Life is at best fragile.  James was correct when he compared our lives to that of a vapor.  Now that I am old enough to say that I have “become my parents,” I am able to appreciate more fully how precious each day is as God creates it fresh and new.  Yet I am mindful that my presence here will be erased soon enough.

I had opportunity recently to listen to the recorded sermons preached by the pastor of a large church that I was privileged to attend in the formative years of this faith walk.  His observations and insights were crisp and concise, and they provoked my mind to much contemplation.  Yet now that he has been in the grave for thirty plus years, the church he faithfully shepherded has not given even an honorable mention of him in their history.  We are like a vapor; only the things of Christ will last forever.

How then are we to face the challenges that are set before us?  Simple obedience! Notice that I did not say, “It’s easy, simple obedience!”  Obedience is not complicated, but in my experience, it has never been easy.  My sinful nature rebels at the very thought of any kind of obedience.  One could wonder how I thrived in the military for 23 years!  Yet I am called to be yielded fully to the mind of Christ, that His will might be at work in me for His good pleasure (Philippians 2:5,13 paraphrase mine).  For every time my flesh asserts itself, the arrogant "I" must be made to bow low so that it might be bent into a "C" at the foot of Calvary’s Cross (Roy Hession, Calvary Road, paraphrase mine).  For there is only one Lord and it is to Him I now belong. In the simplicity of obedience, I will see true liberty unfold.  I need not climb into the heavens (that is, to bring Christ down), nor must I descend into the depths (that is, to raise Christ up) Romans 10:6-7.  He is immediately accessible because He has chosen to make His abode in my heart: that place of Sabbath rest where neither wind nor rain disturb; that place where Jesus says, “Peace, be still.”

Will the world continue to defile, corrupt, and rail against its rightful authority?  Most certainly! Will the winds of despair blow across our paths?  For sure!  Must we see our loved ones suffer in the midst of many hardships and trials?  Without a doubt! Yet Paul challenges me to be “anxious for nothing” and instead to pray thankfully about everything so that the “peace that surpasses all understanding” might “guard” my heart and mind in Christ Jesus (Philippians 4:6-7).

What choices will I make today?  Will I kick against the goads, not wanting to walk the path set before me?  Shall I cower at the “fellowship of His sufferings,” hoping only for the “power of His resurrection?”  (Philippians 3:10)  Or will I trust that I am truly yoked to the King of Kings and that my place is to walk beside Him in obedience, trusting that whatever the day may bring is by His sovereign hand, while letting my lips be engaged in prayer for all the saints everywhere.

Our prayers are the weapons of warfare aimed at an enemy unseen.  But they cannot seek the target unless they are launched!  We live in a nation founded upon the principles ordained in holy writ.  Yet today we see, even in the church, the Word discarded and abandoned while the children of a counterfeit God pray for wisdom and power.  And all the while the deceiver lulls us into thinking that we are serving a risen savior when we are really serving ourselves with great zeal—and instead doing real harm to the Body (Jonathan Edwards, The Religious Affections, paraphrase mine).

It should not surprise us then when we see the “best and brightest” of this generation chasing after the “impossible dream” of a national miracle cure packaged in secular policy, secular education, and cultural fancy.  Is there really the thought that economic gravity can be defied with impunity. Or is this a purposeful attempt to usher in slavery by another name?  Is this not the very thing that the Apostle John warns us against when he said:

“Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him. For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world.” (1 John 2:15–16, AV)

“Do not love the world or the things in the world. If anyone loves the world, the love of the Father is not in him, because all that is in the world (the desire of the flesh and the desire of the eyes and the arrogance produced by material possessions) is not from the Father, but is from the world.” (1 John 2:15-16 NET.)

The Greek here shouts at us:

G212 αλαζονεία alazoneía; gen. alazoneías, fem. noun from the adj. alazṓn (G213), a boaster.  Ostentation, boasting about what one is not or does not possess. Someone going about with empty and boastful professions of cures and other feats.  An alazṓn shows off that which he thinks or pretends he possesses.  An ostentatious quack. A boast or boasting (James 4:16).  As joined with “bios” (G979), life, it means “the period of extension or duration of life” as contrasted to “zōḗ” (G2222) which means “the breath of life.”  Therefore, alazoneía toú bíou in 1John 2:16 means “showing off to fellow mortals; the pride, pomp, or manner of life; the ambitious or vainglorious pursuit of the honors, glories, and splendors of this life; the luxury of life for the purpose of showing off, whether in dress, house, furniture, servants, food.” (The Complete Word Study Dictionary, General Editor: Spiros Zodhiates, Th.D.)

Can we not hear John asking, “Where is your treasure invested?”  Do we not see our nation and ourselves “alazoneía toú bíou”?  We have thought ourselves wiser than the most wise God and have chosen to live a life according to “the desire of the flesh and the desire of the eyes and the arrogance produced by material possessions?”  Perhaps it could be postulated that we are now as a herd running full-tilt toward the edge of the cliff where our inertia will propel us outward and gravity will begin accelerating us toward our just reward at 32 feet per second squared!

The Heart of the Gospel

The Heart of the Gospel:  Sin And Repentance


SGM Dan Cartwright, USA (Ret)
Chairman, Board of Directors

Te Apostle Paul had some harsh words to the church in Galatia for those who would turn away from the Gospel of grace and return to trusting in human works for salvation:

But even if we or an angel from heaven should preach to you a gospel contrary to the one we preached to you, let him be accursed. As we have said before, so now I say again: If anyone is preaching to you a gospel contrary to the one you received, let him be accursed. (Galatians 1:8-9 ESV)

Paul clearly defined the message of the gospel to the church in Corinth with these words:

Now I would remind you, brothers, of the gospel I preached to you, which you received, in which you stand, and by which you are being saved, if you hold fast to the word I preached to you—unless you believed in vain.  For I delivered to you as of first importance what I also received: that Christ died for our sins in accordance with the Scriptures, that he was buried, that he was raised on the third day in accordance with the Scriptures, (1 Corinthians 15:1-4 ESV)

Long before Paul was converted and began to preach the gospel and establish churches, John the Baptist laid the groundwork for the coming of Christ:

In those days John the Baptist came preaching in the wilderness of Judea, “Repent, for the kingdom of heaven is at hand.” (Matthew 3:1-2 ESV)

Jesus began his earthly ministry with these words:

From that time Jesus began to preach, saying, “Repent, for the kingdom of heaven is at hand.” (Matthew 4:17 ESV)

Now after John was arrested, Jesus came into Galilee, proclaiming the gospel of God, and saying, “The time is fulfilled, and the kingdom of God is at hand; repent and believe in the gospel.” (Mark 1:14-15 ESV)

When Jesus appeared to His disciples after the resurrection, he commissioned them with these words:

Then he opened their minds to understand the Scriptures, and said to them, “Thus it is written, that the Christ should suffer and on the third day rise from the dead, and that repentance and forgiveness of sins should be proclaimed in his name to all nations, beginning from Jerusalem.” (Luke 24:45-47 ESV)

Well, so what?

Here's “what”:

Who am I, who are we, who name the Name of Christ, to change the message, or omit what Scripture tells us is the core and heart of the gospel message? How dare we presume that a “changed life” is the Gospel?

How dare we presume that making Jesus “attractive,” as the one who merely solves all of life's little problems, is spreading the gospel that saves a person from Hell?

How dare we presume that love, love, love, without including the issue of sin and repentance, IS even love at all?

Who am I if I presume any of the above?  Who am I if I don't hold as paramount, and address as of “first importance,” that Jesus died for our SIN, and if I don't speak of the need to REPENT from SIN?

I'll tell you who I am — I am a spiritual coward, a disgrace to evangelism, and a traitor to the One who saved me!

And at the end of the day, I am still a sinner — a sinner saved by the amazing grace of a sovereign God!


Christian Military Fellowship

An Indigenous Ministry • Discipleship • Prayer • Community • Support
Encouraging Men and Women in the United States Armed Forces, and their families, to love and serve the Lord Jesus Christ.

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