CMF eZine The online magazine of the Christian Military Fellowship. 25 April Romans 3:14 - Bitter Potty Mouth By RobertFlynn Romans 0 Comment Romans 3:14 Rom 3:9-18 Here again is shown that all mankind are under the guilt of sin, as a burden; and under the government and dominion of sin, as enslaved to it, to work wickedness. This is made plain by several passages of Scripture from the Old Testament, which describe the corrupt and depraved state of all men, till grace restrain or change them. Great as our advantages are, these texts describe multitudes who call themselves Christians. Their principles and conduct prove that there is no fear of God before their eyes. And where no fear of God is, no good is to be looked for. Matthew Henry's Concise Commentary "'WHOSE MOUTH IS FULL OF CURSING AND BITTERNESS'" (NASB) "Whose mouth is full of cursing and bitterness:" (KJV) "'Their mouths are full of cursing and bitterness.'" (NLT) "'Their mouths are full of cursing and bitterness.'" (NET) Cursing - Reproachful and opprobrious language, such as Shimei used in relation to David; 2Sa 16:5, 2Sa 16:7-8. Dr. Albert Barnes Opprobrious OPPRO'BRIOUS, a. [See Opprobrium.] 1. Reproachful and contemptuous; scurrilous; as opprobrious language; opprobrious words or terms. 2. Blasted with infamy; despised; rendered hateful; as an opprobrious name. Psalms 10:7 "Their mouths are full of cursing, lies, and threats. Trouble and evil are on the tips of their tongues." (NLT) Jeremiah 2:19 "Your wickedness will bring its own punishment. Your turning from Me will shame you. You will see what an evil, bitter thing it is to abandon the LORD your God and not to fear Him. I, the Lord, the LORD of Heaven's Armies, have spoken!" Psalm 59:12 "Because of the sinful things they say, because of the evil that is on their lips, let them be captured by their pride, their curses, and their lies." Psalm 109:17 "He loved to curse others; now you curse him. He never blessed others; now don't you bless him." Those whose mouths should be full of sweetness are instead the most bitter. Romans 3:14 Rom 3:9-18 Here again is shown that all mankind are under the guilt of sin, as a burden; and under the government and dominion of sin, as enslaved to it, to work wickedness. This is made plain by several passages of Scripture from the Old Testament, which describe the corrupt and depraved state of all men, till grace restrain or change them. Great as our advantages are, these texts describe multitudes who call themselves Christians. Their principles and conduct prove that there is no fear of God before their eyes. And where no fear of God is, no good is to be looked for. Matthew Henry's Concise Commentary "'WHOSE MOUTH IS FULL OF CURSING AND BITTERNESS'" (NASB) "Whose mouth is full of cursing and bitterness:" (KJV) "'Their mouths are full of cursing and bitterness.'" (NLT) "'Their mouths are full of cursing and bitterness.'" (NET) Cursing - Reproachful and opprobrious language, such as Shimei used in relation to David; 2Sa 16:5, 2Sa 16:7-8. Dr. Albert Barnes Opprobrious OPPRO'BRIOUS, a. [See Opprobrium.] 1. Reproachful and contemptuous; scurrilous; as opprobrious language; opprobrious words or terms. 2. Blasted with infamy; despised; rendered hateful; as an opprobrious name. Psalms 10:7 "Their mouths are full of cursing, lies, and threats. Trouble and evil are on the tips of their tongues." (NLT) Jeremiah 2:19 "Your wickedness will bring its own punishment. Your turning from Me will shame you. You will see what an evil, bitter thing it is to abandon the LORD your God and not to fear Him. I, the Lord, the LORD of Heaven's Armies, have spoken!" Psalm 59:12 "Because of the sinful things they say, because of the evil that is on their lips, let them be captured by their pride, their curses, and their lies." Psalm 109:17 "He loved to curse others; now you curse him. He never blessed others; now don't you bless him." Those whose mouths should be full of sweetness are instead the most bitter. Related Romans 3:28 - The Liberty of the Yoke Romans 3:28 Therefore we conclude, etc. - Seeing these things cannot be denied, viz., that all have sinned: that all are guilty, that all are helpless: that none can deliver his own soul, and that God, in his endless mercy, has opened a new and living way to the holiest by the blood of Jesus, Hebrews 10:19-20, etc: therefore we, apostles and Christian teachers, conclude, λογιζομεθα, prove by fair, rational consequence, that a man - any man, is justified - has his sins blotted out, and is received into the Divine favor, by faith in Christ’s blood, without the deeds of the law, which never could afford, either to Jew or Gentile, a ground for justification, because both have sinned against the law which God has given them, and, consequently, forfeited all right and title to the blessings which the obedient might claim. Dr. Adam Clarke Romans 3:28 Justification: Justification and righteousness are inseparably united in Scripture by the fact that the same word (Greek, "dikaios", means "righteous"; Greek, "dikaioo", means "to justify") is used for both. The believing sinner is justified because Christ, having borne his sins on the cross, has been "made unto him righteousness" (1Corinthians 1:30). Justification originates in grace; (Romans 3:24); (Titus 3:4); (Titus 3:5) is through the redemptive and propitiatory work of Christ, who has vindicated the law; (Romans 3:24); (Romans 3:25); (Romans 5:9) is by faith, not works; (Romans 3:28-30); (Romans 4:5); (Romans 5:1); (Galatians 2:16); (Galatians 3:8); (Galatians 3:24) and may be defined as the judicial act of God whereby He justly declares righteous one who believes on Jesus Christ. It is the Judge Himself (Romans 8:31-34) who thus declares. The justified believer has been in court, only to learn that nothing is laid to his charge. (Romans 8:1); (Romans 8:33); (Romans 8:34). C. I. Scofield "For we maintain that a man is justified by faith apart from works of the Law." (NASB) "Therefore we conclude that a man is justified by faith without the deeds of the law." (KJV) "So we are made right with God through faith and not by obeying the law." (NLT) "For we consider that a person is declared righteous by faith apart from the works of the law." (NET) Nothing is more maligned today than the meaning of these few words! All manner of confusion, deception, error and even heresy have been born from wrongly dividing these words of truth. Let us consider that the reason this is so is because there is a dynamic tension present in the very concept of Grace. Jesus invites us to find rest by taking on His yoke. Lewis Sperry Chafer, in Grace, over emphasized the concept of liberty to the point of entertaining unintentionally antinomian thought. Liberty by definition is deliverance from oppression and not necessarily the freedom to do what we please. Yet if you preach Grace hard enough that is the very thought that comes to mind (thus the warning from the Apostle Paul in Romans 6:1 — should we sin more so that Grace might abound?). Grace, recorded in Titus, says that we should deny the realities of our fleshly nature and rather live according to our new nature: For the grace of God has been revealed, bringing salvation to all people. And we are instructed to turn from godless living and sinful pleasures. We should live in this evil world with wisdom, righteousness, and devotion to God, while we look forward with hope to that wonderful day when the glory of our great God and Savior, Jesus Christ, will be revealed. (Titus 2:11-13 NLT) The idea that salvation is a wonderful gift and yet cost us everything that we are remains a paradox but like God and country are not mutually exclusive concepts. Today we suffer because iniquity abounds and the love of many grows cold (Matthew 24:12). But we my also abound in hope because the comforter has been given and lives within those who call Christ Savior and Lord. We are not free to follow the carnal desires of the flesh but rather are empowered to live abounding in the Spirit (2 Corinthians 8:7). I read in the newspaper this morning of a new church where you can believe whatever you want. People come there because the did not like the message elsewhere. We do not want to hear the real truth but instead search for a truth we like! One that will allow us to cling to the vile creatures we are and thus begin the slow downward spiral of self-deception that leads to eternal separation. We are saved because we were surrounded by the fullness of Christ's love for the lost. His love is providential and brings us to that place where we can say yes to His wondrous forgiveness and say no to the sin that so easily entangles us. The liberty of the yoke! Romans 3:26 - The Wonder of the Gospel Romans 3:21-26 Must guilty man remain under wrath? Is the wound for ever incurable? No; blessed be God, there is another way laid open for us. This is the righteousness of God; righteousness of his ordaining, and providing, and accepting. It is by that faith which has Jesus Christ for its object; an anointed Savior, so Jesus Christ signifies. Justifying faith respects Christ as a Savior, in all his three anointed offices, as Prophet, Priest, and King; trusting in him, accepting him, and cleaving to him: in all these, Jews and Gentiles are alike welcome to God through Christ. There is no difference, his righteousness is upon all that believe; not only offered to them, but put upon them as a crown, as a robe. It is free grace, mere mercy; there is nothing in us to deserve such favors. It comes freely unto us, but Christ bought it, and paid the price. And faith has special regard to the blood of Christ, as that which made the atonement. God, in all this, declares his righteousness. It is plain that he hates sin, when nothing less than the blood of Christ would satisfy for it. And it would not agree with his justice to demand the debt, when the Surety has paid it, and he has accepted that payment in full satisfaction. Matthew Henry Concise Commentary Romans 3:26 For a demonstration of his righteousness - Both of his justice and mercy. That he might be just - Showing his justice on his own Son. And yet the merciful justifier of every one that believeth in Jesus. That he might be just - Might evidence himself to be strictly and inviolably righteous in the administration of his government, even while he is the merciful justifier of the sinner that believeth in Jesus. The attribute of justice must be preserved inviolate; and inviolate it is preserved, if there was a real infliction of punishment on our Savior. On this plan all the attributes harmonize; every attribute is glorified, and not one superseded no, nor so much as clouded. John Wesley "for the demonstration, I say, of His righteousness at the present time, so that He would be just and the justifier of the one who has faith in Jesus." (NASB) "To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus." (KJV) "for He was looking ahead and including them in what He would do in this present time. God did this to demonstrate His righteousness, for He Himself is fair and just, and He declares sinners to be right in His sight when they believe in Jesus." (NLT) "This was also to demonstrate his righteousness in the present time, so that he would be just and the justifier of the one who lives because of Jesus' faithfulness." (NET) It is a hard thing for me to understand even after all these years how Christ could look from eternity past to beyond the cross and make a way for lost sinners like me. This is a good place to reflect upon our own lives and to take ownership for our inner emotions! Is this the way we look at our neighbors and even the people we love? Or do you find, like I do, that sometimes and even oftentimes that I fall way short of this attitude that was in Christ Jesus (Philippians Chapter 2). This is not something that the human heart can conjure up via intestinal fortitude or sheer power of the will. All we can do is confess our sin (the absence of His Grace) in this area of our life. Why has Christ bestowed such favor upon fallen man? For "no reason" (the same way Christ was persecuted). Because of Christ we are justified! It is the same each day of our life! In now way can we repay by our actions, "not as a result of works." We cannot take credit for His Grace in any way! (Ephesians 2:8-9) This should give way to thankfulness that grows each day as we begin to see the length and breadth of this amazing pardon. Romans 3:26 To declare, I say, at this time - To manifest now, by the dispensation of the Gospel, his righteousness, his infinite mercy; and to manifest it in such a way, that he might still appear to be the just God, and yet the justifier, the pardoner, of him who believeth in Jesus. Here we learn that God designed to give the most evident displays both of his justice and mercy. Of his justice, in requiring a sacrifice, and absolutely refusing to give salvation to a lost world in any other way; and of his mercy, in providing The sacrifice which his justice required. Thus, because Jesus was an atonement, a ransom price, for the sin of the world, therefore God can, consistently with his justice, pardon every soul that believeth in Jesus. This is the full discovery of God’s righteousness, of his wonderful method of magnifying his law and making it honorable; of showing the infinite purity of his justice, and of saving a lost world. (Dr. Adam Clarke) Romans 3:26 To declare, I say, at this time, his righteousness,.... This end is further explained, it being to declare the righteousness of God "at this time", under the Gospel dispensation; in which there was such a display of the grace, mercy, and goodness of God: that he might be just; that is, appear to be so: God is naturally and essentially just in himself; and he is evidentially so in all his works, particularly in redemption by Christ; and when and while he is the justifier of him that believeth in Jesus: Jesus, the Savour, is the object of faith, as he is the Lord our righteousness; the believer in Jesus is a real, and not a nominal one; God is the justifier of such in a declarative way, and God only, though not to the exclusion of the Son and Spirit; and which sentence of justification is pronounced by him on the foot of a perfect righteousness, which neither law nor justice can find fault with, but entirely approve of; and so he appears just and righteous, even though he justifies the sinner and the ungodly. (Dr. John Gill) Romans 3:26 To declare ... at this time — now for the first time, under the Gospel. his righteousness: that he might be just, and the justifier of him that believeth in Jesus — Glorious paradox! “Just in punishing,” and “merciful in pardoning,” men can understand; but “just in justifying the guilty,” startles them. But the propitiation through faith in Christ’s blood resolves the paradox and harmonizes the discordant elements. For in that “God hath made Him to be sin for us who knew no sin,” justice has full satisfaction; and in that “we are made the righteousness of God in Him,” mercy has her heart’s delight! Note, (1). One way of a sinner’s justification is taught in the Old Testament and in the New alike: only more dimly during the twilight of Revelation; in unclouded light under “its perfect day” (Romans 3:21). (2). As there is no difference in the need, so is there none in the liberty to appropriate the provided salvation. The best need to be saved by faith in Jesus Christ; and the worst only need that. On this common ground all saved sinners meet here, and will stand for ever (Romans 3:22-24). (3). It is on the atoning blood of Christ, as the one propitiatory sacrifice which God hath set forth to the eye of the guilty, that the faith of the convinced and trembling sinner fastens for deliverance from wrath. Though he knows that he is “justified freely, by God’s grace,” it is only because it is “through the redemption that is in Christ Jesus” that he is able to find peace and rest even in this (Romans 3:25). (4). The strictly accurate view of believers under the Old Testament is not that of a company of pardoned men, but of men whose sins, put up with and passed by in the meantime, awaited a future expiation in the fullness of time (Romans 3:25, Romans 3:26; see on Luke 9:31; see on Hebrews 9:15; see on Hebrews 11:39, Hebrews 11:40). (A Commentary on the Old and New Testaments by Robert Jamieson, A. R. Fausset and David Brown) Romans 3:19 - Guilty Without Excuse Romans 3:19 Whatsoever the law - The Old Testament. Saith, it saith to them that are under the law - That is, to those who own its authority; to the Jews, and not the gentiles. St. Paul quoted no scripture against them, but pleaded with them only from the light of nature. Every mouth - Full of bitterness, Romans 3:14, and yet of boasting, Romans 3:27. May become guilty - May be fully convicted, and apparently liable to most just condemnation. These things were written of old, and were quoted by St. Paul, not to make men criminal, but to prove them so. (John Wesley) "Now we know that whatever the Law says, it speaks to those who are under the Law, so that every mouth may be closed and all the world may become accountable to God;" (NASB) "Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God." (KJV) "Obviously, the law applies to those to whom it was given, for its purpose is to keep people from having excuses, and to show that the entire world is guilty before God." (NLT) "Now we know that whatever the law says, it says to those who are under the law, so that every mouth may be silenced and the whole world may be held accountable to God." (NET) THE SINNER IS UNQUESTIONABLY GUILTY. It is not merely that he has infirmities or that he is not as good as he ought to be: he has set at nought God’s authority, violated His commandments, trodden His Laws under foot. And this is true not only of a certain class of offenders, but “all the world” is “guilty before God” (Arthur W. Pink, Doctrine of Justification) Let us consider that God wants us to know that He knows of what He pardoning us! This is in order that we may acknowledge what we truly deserve (cease from "excuses" and become "guilty"). For us to become wise, we must first become fools (1 Corinthians 3:18) and then become our own enemy and judge ourselves to be worthy of eternal damnation so that we may become God's friend! Where there is no true penitence there is no forgiveness. Penitence: sorrow or grief of heart for sins or offenses; contrition. Real penitence springs from a conviction of guilt and ingratitude to God, and is followed by amendment of life. (Noah Webster) Stop deceiving yourselves. If you think you are wise by this world's standards, you need to become a fool to be truly wise. (1 Corinthians 3:18) "Then you will remember your past sins and despise yourselves for all the detestable things you did." (Ezekiel 36:31 NLT) Romans 1:17 - God's Righteousness Revealed Romans 1:17 "For in it the righteousness of God is revealed from faith to faith; as it is written, 'BUT THE RIGHTEOUS man SHALL LIVE BY FAITH.'" (NASB) "For therein is the G1343 righteousness of God revealed from faith to faith: as it is written, The G1342 just shall live by faith." (KJV) "This Good News tells us how God makes us right in His sight. This is accomplished from start to finish by faith. As the Scriptures say, 'It is through faith that a righteous person has life.'" (NLT) G1343 (Strong) δικαιοσυ?νη dikaiosune? dik-ah-yos-oo'-nay From G1342; equity (of character or act); specifically (Christian) justification: - righteousness. G1342 (Strong) δι?καιος dikaios dik'-ah-yos From G1349; equitable (in character or act); by implication innocent, holy (absolutely or relatively): - just, meet, right (-eous). Righteousness (International Standard Bible Encyclopedia) ri?´chus-nes (?????, caddi?k?, adjective, “righteous,” or occasionally “just” ???, cedhek?, noun, occasionally = “riahteousness,” occasionally = “justice”; δικαιος, di?kaios, adjective, δικαιοσυ?νη, dikaiosu?ne?, noun, from δι?κη, di?ke?, whose first meaning seems to have been “custom”; the general use suggested conformity to a standard: righteousness, “the state of him who is such as he ought to be” Righteousness (Noah Webster) RIGHTEOUSNESS, n. ri'chusness. 1. Purity of heart and rectitude of life; conformity of heart and life to the divine law. Righteousness, as used in Scripture and theology, in which it is chiefly used, is nearly equivalent to holiness, comprehending holy principles and affections of heart, and conformity of life to the divine law. It includes all we call justice, honesty and virtue, with holy affections; in short, it is true religion. 2. Applied to God, the perfection or holiness of his nature; exact rectitude; faithfulness. 3. The active and passive obedience of Christ, by which the law of God is fulfilled. Dan 9. 4. Justice; equity between man and man. Luke 1. 5. The cause of our justification. The Lord our righteousness. Jer 23. Our misery and ruin being the product and consequent of our iniquity, that which will show us the way of salvation must needs show us the way of justification, and this the gospel does. The gospel makes known a righteousness. While God is a just and holy God, and we are guilty sinners, it is necessary we should have a righteousness wherein to appear before him; and, blessed be God, there is such a righteousness brought in by Messiah the prince (Dan_9:24) and revealed in the gospel; a righteousness, that is, a gracious method of reconciliation and acceptance, notwithstanding the guilt of our sins. Mathew Henry (1662 - 1714) Righteousness by Faith Orville J. Nave (1841-1917), A.M., D.D., LL.D. (Army Chaplain) Go Army! Genesis 15:6 "And Abram believed the LORD, and the LORD counted him as righteous because of his faith." (NLT) Romans 4:3 "For the Scriptures tell us, 'Abraham believed God, and God counted him as righteous because of his faith.'" (NLT) Romans 4:5 "But people are counted as righteous, not because of their work, but because of their faith in God who forgives sinners." (NLT) Romans 4:9 "Now, is this blessing only for the Jews, or is it also for uncircumcised Gentiles? Well, we have been saying that Abraham was counted as righteous by God because of his faith." (NLT) Romans 4:11 "Circumcision was a sign that Abraham already had faith and that God had already accepted him and declared him to be righteous—even before he was circumcised. So Abraham is the spiritual father of those who have faith but have not been circumcised. They are counted as righteous because of their faith." (NLT) Romans 4:13 "For the promise to Abraham or to his descendants that he would be heir of the world was not through the Law, but through the righteousness of faith." (NASB) Romans 4:22 "And because of Abraham's faith, God counted him as righteous. (NLT) Romans 4:24 "for our benefit, too, assuring us that God will also count us as righteous if we believe in Him, the One who raised Jesus our Lord from the dead." (NLT) In Christ we have all that we require. His Gospel reveals His righteousness whose purpose is our redemption, transformation, and adoption. The concept that began the reformation, that we are saved by faith alone in Christ alone. Dear Heavenly Father how amazing is your love. It is like the words of the song: The love of God has been extended to a fallen race, Through Christ the savior of all men, there's hope in saving grace The Love of God is greater far, than gold or silver ever could afford, It reaches past the highest star and covers all the world! His power is eternal..eternal, His glory is supernal..supernal! When all this earth shall pass away, there'll always be the Love of God! It goes beneath the deepest stain that sin could ever leave, Redeeming souls to live again, who will, on Christ believe- will believe! The love of God is greater far, than gold or silver, ever could afford, It reaches past the highest star, and covers all the world! His power is eternal...eternal! His glory is supernal...supernal! When all this earth shall pass away, there'll always be, the Love Of God! (Bill Gaither) From faith to faith; that is, as say some, from the faith of God to the faith of men; from the faith of preachers to the faith of hearers; from the faith of the Old to the faith of the New Testament saints; or rather from one degree of faith to another; for faith, as it grows and increases, has clearer sights of this righteousness, as held forth in the Gospel. For the proof of this, a passage of Scripture is cited, Habakkuk 2:4 Dr. John Gill (1690-1771) Romans 1:18 - The Wrath of God Revealed Romans 1:18 "For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men who suppress the truth in unrighteousness," (NASB) "For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness;" (KJV) "But God shows His anger from heaven against all sinful, wicked people who suppress the truth by their wickedness." (NLT) John 3:36 "He who believes in the Son has eternal life; but he who does not obey the Son will not see life, but the wrath of God abides on him." (NASB) Luke 3:7 "So he began saying to the crowds who were going out to be baptized by him, "You brood of vipers, who warned you to flee from the wrath to come?" (NASB) Luke 21:23 "Woe to those who are pregnant and to those who are nursing babies in those days; for there will be great distress upon the land and wrath to this people;" (NASB) Romans 2:5 "But because of your stubbornness and unrepentant heart you are storing up wrath for yourself in the day of wrath and revelation of the righteous judgment of God," (NASB) "The Word of God continues to stand in the World. The cross of Christ, although it occurred nineteen hundred years ago, continues to stand as the great witness to the wrath of God. Similarly, the wrath of God is being revealed continuously upon those who break the laws of God in nature. It is a standing revelation" Dr. Alva J. McClain, Romans: The Gospel of God's Grace. "Notice the object of God's wrath. Paul, in two words, has summed up all of human sin, placing it in two great divisions: ungodliness and unrighteousness. 'Ungodliness' is a sin against the being of God. Man is not only a moral sinner (he is unrighteous), but man is a religious sinner (he is ungodly). The unrighteous man live as if there were no will of God revealed; the ungodly man lives as if there were no God." Dr. Alva J. McClain, Romans: The Gospel of God's Grace. 1. Divine Wrath: Wrath is used with reference to both God and man. When used of God it is to be understood that there is the complete absence of that caprice and unethical quality so prominent in the anger attributed to the gods of the heathen and to man. The divine wrath is to be regarded as the natural expression of the divine nature, which is absolute holiness, manifesting itself against the willful, high-handed, deliberate, inexcusable sin and iniquity of mankind. God's wrath is always regarded in the Scripture as the just, proper, and natural expression of His holiness and righteousness which must always, under all circumstances, and at all costs be maintained. It is therefore a righteous indignation and compatible with the holy and righteous nature of God (Num 11:1-10; Deu 29:27; 2Sa 6:7; Isa 5:25; Isa 42:25; Jer 44:6; Psa 79:6). The element of love and compassion is always closely connected with God's anger; if we rightly estimate the divine anger we must unhesitatingly pronounce it to be but the expression and measure of that love (compare Jer 10:24; Ezek 23; Amo 3:2). International Standard Bible Encyclopedia When I see that I have been delivered from an abandonment in hell, the exhortation of Paul, "So then, my beloved, just as you have always obeyed, not as in my presence only, but now much more in my absence, work out your salvation with fear and trembling;", becomes more sobering in the midst of this chaotic world. Grace becomes larger still when I consider that my very presence is, in the flesh, an offense against God's perfect holiness and righteousness. I am blessed beyond an ability to express in words the thankfulness in a heart redeemed. Heavenly Father let my mind ponder these thoughts throughout the day that I might in some small way comprehend, in some small way, the length and breadth of your love. Romans 3:01 - Home Court Advantage Romans 3:1 "Then what advantage has the Jew? Or what is the benefit of circumcision?" (NASB) "What advantage then hath the Jew? or what profit is there of circumcision?" (KJV) "Then what's the advantage of being a Jew? Is there any value in the ceremony of circumcision?" (NLT) "Therefore what advantage does the Jew have, or what is the value of circumcision?" (NET) "Rom 3:1-8 - The law could not save in or from sins, yet it gave the Jews advantages for obtaining salvation. Their stated ordinances, education in the knowledge of the true God and his service, and many favors shown to the children of Abraham, all were means of grace, and doubtless were made useful to the conversion of many. But especially the Scriptures were committed to them. Enjoyment of God's word and ordinances, is the chief happiness of a people. But God's promises are made only to believers; therefore the unbelief of some, or of many professors, cannot make this faithfulness of no effect. He will fulfill his promises to his people, and bring his threatened vengeance upon unbelievers. God's judging the world, should for ever silence all doubtings and reflections upon his justice. The wickedness and obstinate unbelief of the Jews, proved man's need of the righteousness of God by faith, and also his justice in punishing for sin. Let us do evil, that good may come, is oftener in the heart than in the mouth of sinners; for few thus justify themselves in their wicked ways. The believer knows that duty belongs to him, and events to God; and that he must not commit any sin, or speak one falsehood, upon the hope, or even assurance, that God may thereby glorify himself. If any speak and act thus, their condemnation is just." Mathew Henry's Concise Commentary "Here the apostle answers several objections, which might be made, to clear his way. No truth so plain and evident but wicked wits and corrupt carnal hearts will have something to say against it; but divine truths must be cleared from cavil." Matthew Henry's Commentary on the Whole Bible Cavil CAVIL, v.i. 1. To raise captious and frivolous objections; to find fault without good reason; followed by at. It is better to reason than to cavil. 2. To advance futile objections, or to frame sophisms, for the sake of victory in an argument. What value is there in the Excellency of the Christian faith? There must be value since Noah Webster wrote a book entitled, "Value of the Bible and Excellence of the Christian Religion." It is the same advantage that is given to the Jew! The faithfulness of God! So what if everyone of us is unfaithful? Does that limit the faithfulness of the Lord Jesus Christ? NO! Even if we are violators of the covenant, does that make His promises null? NO! Can anything ever separate us from Christ's love? Does it mean He no longer loves us if we have trouble or calamity, or are persecuted, or hungry, or destitute, or in danger, or threatened with death? (As the Scriptures say, "For your sake we are killed every day; we are being slaughtered like sheep.") No, despite all these things, overwhelming victory is ours through Christ, who loved us. And I am convinced that nothing can ever separate us from God's love. Neither death nor life, neither angels nor demons, neither our fears for today nor our worries about tomorrow—not even the powers of hell can separate us from God's love. No power in the sky above or in the earth below—indeed, nothing in all creation will ever be able to separate us from the love of God that is revealed in Christ Jesus our Lord. (Romans 8:35-39) I am the one who has seen the afflictions that come from the rod of the LORD's anger. He has led me into darkness, shutting out all light. He has turned His hand against me again and again, all day long. He has made my skin and flesh grow old. He has broken my bones. He has besieged and surrounded me with anguish and distress. He has buried me in a dark place, like those long dead. He has walled me in, and I cannot escape. He has bound me in heavy chains. And though I cry and shout, He has shut out my prayers. He has blocked my way with a high stone wall; He has made my road crooked. He has hidden like a bear or a lion, waiting to attack me. He has dragged me off the path and torn me in pieces, leaving me helpless and devastated. He has drawn His bow and made me the target for His arrows. He shot His arrows deep into my heart. My own people laugh at me. All day long they sing their mocking songs. He has filled me with bitterness and given me a bitter cup of sorrow to drink. He has made me chew on gravel. He has rolled me in the dust. Peace has been stripped away, and I have forgotten what prosperity is. I cry out, "My splendor is gone! Everything I had hoped for from the LORD is lost!" The thought of my suffering and homelessness is bitter beyond words. I will never forget this awful time, as I grieve over my loss. Yet I still dare to hope when I remember this: The faithful love of the LORD never ends! His mercies never cease. Great is His faithfulness; His mercies begin afresh each morning. I say to myself, "The LORD is my inheritance; therefore, I will hope in Him!" The LORD is good to those who depend on Him, to those who search for Him. So it is good to wait quietly for salvation from the LORD. And it is good for people to submit at an early age to the yoke of His discipline: Let them sit alone in silence beneath the LORD's demands. Let them lie face down in the dust, for there may be hope at last. Let them turn the other cheek to those who strike them and accept the insults of their enemies. For no one is abandoned by the Lord forever. Though He brings grief, He also shows compassion because of the greatness of His unfailing love. For He does not enjoy hurting people or causing them sorrow. If people crush underfoot all the prisoners of the land, if they deprive others of their rights in defiance of the Most High, if they twist justice in the courts—doesn't the Lord see all these things? Who can command things to happen without the Lord's permission? Does not the Most High send both calamity and good? Then why should we, mere humans, complain when we are punished for our sins? Instead, let us test and examine our ways. Let us turn back to the LORD. Let us lift our hearts and hands to God in heaven and say, "We have sinned and rebelled, and You have not forgiven us. "You have engulfed us with Your anger, chased us down, and slaughtered us without mercy. You have hidden Yourself in a cloud so our prayers cannot reach You. You have discarded us as refuse and garbage among the nations. "All our enemies have spoken out against us. We are filled with fear, for we are trapped, devastated, and ruined." Tears stream from my eyes because of the destruction of my people! My tears flow endlessly; they will not stop until the LORD looks down from heaven and sees. My heart is breaking over the fate of all the women of Jerusalem. My enemies, whom I have never harmed, hunted me down like a bird. They threw me into a pit and dropped stones on me. The water rose over my head, and I cried out, "This is the end!" But I called on Your name, LORD, from deep within the pit. You heard me when I cried, "Listen to my pleading! Hear my cry for help!" Yes, You came when I called; You told me, "Do not fear." Lord, You are my lawyer! Plead my case! For You have redeemed my life. You have seen the wrong they have done to me, LORD. Be my judge, and prove me right. You have seen the vengeful plots my enemies have laid against me. LORD, You have heard the vile names they call me. You know all about the plans they have made. My enemies whisper and mutter as they plot against me all day long. Look at them! Whether they sit or stand, I am the object of their mocking songs. Pay them back, LORD, for all the evil they have done. Give them hard and stubborn hearts, and then let Your curse fall on them! Chase them down in Your anger, destroying them beneath the LORD's heavens. (Lamentations 3:1-66 NLT) Comments are closed.