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Romans 2:09 - Calamity, evil's reward Bookmark

Romans 2:9

Rom 2:1-29  Dr. John Darby
Two things are presented here with respect to God; His judgment against evil — the evil-doer shall not escape (the real difference of right and wrong would be maintained by judgment); and His mercy, patience, and long-suffering with regard to the evil-doer — His goodness inviting him to repentance.  He who continued in evil deceived himself by trying to forget the sure judgment of God and by despising His goodness.  The consequences, both of a life opposed to God and to His truth on the one hand, and of the search after that which is pleasing to Him, and thereby for eternal life on the other, were sure — tribulation and anguish in the one case, in the other glory and honour; and that without more respect to the Jews than to the Gentiles.

God judged things according to their true moral character, and according to the advantages which the guilty one had enjoyed.  [9] Those who had sinned without law should perish without law, and those who had sinned under the law should be judged according to the law, in the day when God should judge the secrets of the heart according to the gospel which Paul preached.  This character of the judgment is very important. It is not the government of the world by an earthly and outward judgment, as the Jew understood it, but that of the individual according to God's knowledge of the heart.

Also God would have realities.  The Gentile who fulfilled the law was better than a Jew who broke it.  If he called himself a Jew and acted ill (Rom 2:17), he only dishonoured God, and caused His name to be blasphemed among the Gentiles whilst boasting in his privileges.  He then enlarges on the point that God requires moral reality, and that a Gentile who did that which the law demanded was better worth than a Jew who disobeyed it, and that the real Jew was he who had the law in his heart, being circumcised also in the spirit, and not he who had only outward circumcision.  This was a condition which God could praise, and not man only.

Note #9
How strikingly this also brings out what so breaks everywhere through the doctrine of this epistle that everything is according to its reality before God, God being revealed through Christ and the cross.  All must take its true character and result according to what He was. Note moreover that the terms suppose gospel knowledge — "seek for glory, honour, and incorruptibility."  These are known by Christianity.

"There will be tribulation and distress for every soul of man who does evil, of the Jew first and also of the Greek," (NASB)

"Tribulation and anguish, upon every soul of man that doeth evil, of the Jew first, and also of the Gentile;" (KJV)

"There will be trouble and calamity for everyone who keeps on doing what is evil—for the Jew first and also for the Gentile." (NLT)

"There will be affliction and distress on everyone who does evil, on the Jew first and also the Greek," (NET)

Stenocho?ria: the pressed on every side kind of anguish.  This is a result of our contentious attitude toward God from verse 8.  This calamity is reaped by EVERYONE who does evil!  ALL inclusive!  Me included!  If you wonder about the source of the tribulation in this world, look no further than your own angry heart.  Saint Augustine says that with our enmity we wound our own soul!  Oh how wondrous is the Salvation that delivers us from God's wrath and our won enmity that kills us from within!

The recompense for sin is clearly given upon everyone. Sin has and effect that cannot be thwarted just like gravity. We might think we have eluded its effects but nevertheless it holds us fast. The first instance of the Jew mentioned in this chapter heads the list since they were blessed with greater privileges by knowing God's law having abused greater mercies.

Romans 2:9

Rom 2:1-29  Dr. John Darby
Two things are presented here with respect to God; His judgment against evil — the evil-doer shall not escape (the real difference of right and wrong would be maintained by judgment); and His mercy, patience, and long-suffering with regard to the evil-doer — His goodness inviting him to repentance.  He who continued in evil deceived himself by trying to forget the sure judgment of God and by despising His goodness.  The consequences, both of a life opposed to God and to His truth on the one hand, and of the search after that which is pleasing to Him, and thereby for eternal life on the other, were sure — tribulation and anguish in the one case, in the other glory and honour; and that without more respect to the Jews than to the Gentiles.

God judged things according to their true moral character, and according to the advantages which the guilty one had enjoyed.  [9] Those who had sinned without law should perish without law, and those who had sinned under the law should be judged according to the law, in the day when God should judge the secrets of the heart according to the gospel which Paul preached.  This character of the judgment is very important. It is not the government of the world by an earthly and outward judgment, as the Jew understood it, but that of the individual according to God's knowledge of the heart.

Also God would have realities.  The Gentile who fulfilled the law was better than a Jew who broke it.  If he called himself a Jew and acted ill (Rom 2:17), he only dishonoured God, and caused His name to be blasphemed among the Gentiles whilst boasting in his privileges.  He then enlarges on the point that God requires moral reality, and that a Gentile who did that which the law demanded was better worth than a Jew who disobeyed it, and that the real Jew was he who had the law in his heart, being circumcised also in the spirit, and not he who had only outward circumcision.  This was a condition which God could praise, and not man only.

Note #9
How strikingly this also brings out what so breaks everywhere through the doctrine of this epistle that everything is according to its reality before God, God being revealed through Christ and the cross.  All must take its true character and result according to what He was. Note moreover that the terms suppose gospel knowledge — "seek for glory, honour, and incorruptibility."  These are known by Christianity.

"There will be tribulation and distress for every soul of man who does evil, of the Jew first and also of the Greek," (NASB)

"Tribulation and anguish, upon every soul of man that doeth evil, of the Jew first, and also of the Gentile;" (KJV)

"There will be trouble and calamity for everyone who keeps on doing what is evil—for the Jew first and also for the Gentile." (NLT)

"There will be affliction and distress on everyone who does evil, on the Jew first and also the Greek," (NET)

Stenocho?ria: the pressed on every side kind of anguish.  This is a result of our contentious attitude toward God from verse 8.  This calamity is reaped by EVERYONE who does evil!  ALL inclusive!  Me included!  If you wonder about the source of the tribulation in this world, look no further than your own angry heart.  Saint Augustine says that with our enmity we wound our own soul!  Oh how wondrous is the Salvation that delivers us from God's wrath and our won enmity that kills us from within!

The recompense for sin is clearly given upon everyone. Sin has and effect that cannot be thwarted just like gravity. We might think we have eluded its effects but nevertheless it holds us fast. The first instance of the Jew mentioned in this chapter heads the list since they were blessed with greater privileges by knowing God's law having abused greater mercies.



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