CMF eZine The online magazine of the Christian Military Fellowship. 20 August Romans 1:20 - The Witness of Creation By Bob Flynn Romans 0 Comment Romans 1:20 "For since the creation of the world His invisible attributes, His eternal power and divine nature, have been clearly seen, being understood through what has been made, so that they are without excuse. (NASB) "For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse:" (KJV) "For ever since the world was created, people have seen the earth and sky. Through everything God made, they can clearly see His invisible qualities—His eternal power and divine nature. So they have no excuse for not knowing God." (NLT) The invisible things of God refer to that which cannot be perceived by the senses. It is not an implication that His divine character can be seen by the eye but that there are things about Him that we may discover. We all have our reasons in life for not knowing God. We are raised in a society that considers science to have fully enlightened the world. We are, after all, Americans and we put men on the Moon. But from where did the Moon come? I guess it must be the arrogance that lives in my heart that would allow me to think that the orderliness that exists in the universe is a matter of "natural selection" or the descendent of the primordial soup. But I am without excuse because the handiwork of Almighty God is displayed for my eyes to see. The more I look the more wondrous it becomes. The bigger the telescope or the stronger the microscope the larger and more complex the questions to be answered. Romans 1:20 "For since the creation of the world His invisible attributes, His eternal power and divine nature, have been clearly seen, being understood through what has been made, so that they are without excuse. (NASB) "For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse:" (KJV) "For ever since the world was created, people have seen the earth and sky. Through everything God made, they can clearly see His invisible qualities—His eternal power and divine nature. So they have no excuse for not knowing God." (NLT) The invisible things of God refer to that which cannot be perceived by the senses. It is not an implication that His divine character can be seen by the eye but that there are things about Him that we may discover. We all have our reasons in life for not knowing God. We are raised in a society that considers science to have fully enlightened the world. We are, after all, Americans and we put men on the Moon. But from where did the Moon come? I guess it must be the arrogance that lives in my heart that would allow me to think that the orderliness that exists in the universe is a matter of "natural selection" or the descendent of the primordial soup. But I am without excuse because the handiwork of Almighty God is displayed for my eyes to see. The more I look the more wondrous it becomes. The bigger the telescope or the stronger the microscope the larger and more complex the questions to be answered. Related Romans 8:22 - The Whole Creation Groaning Romans 8:22 — The Whole Creation Groans For we know that the whole creation groaneth and travaileth in pain together until now — If for man’s sake alone the earth was cursed, it cannot surprise us that it should share in his recovery. (A Commentary on the Old and New Testaments by Robert Jamieson, A. R. Fausset and David Brown) For we know that the whole creation groans and suffers the pains of childbirth together until now. (NASB For we know that the whole creation groaneth and travaileth in pain together until now. (KJV) For we know that all creation has been groaning as in the pains of childbirth right up to the present time. (NLT) For we know that the whole creation groans and suffers together until now. (NET) For we know that the whole creation has been groaning together in the pains of childbirth until now. (ESV) What a sad state of affairs. The condition of everything is bondage and corruption. Could we not understand that the fall from the garden changed all. The future redemption will again be for all. Therefore, all groans. For us who belong to Christ we have our earnest expectation of His return and the new heave and new earth that will not be afflicted nor in need of groaning but rather praise to the glory of the Son. However, this groaning is not a useless thing: Paul compared it to a woman in travail. There is pain, but the pain will end when the child is delivered. One day creation will be delivered, and the groaning creation will become a glorious creation! The believer does not focus on today’s sufferings; he looks forward to tomorrow’s glory (Rom. 8:18; 2 Cor. 4:15–18). Today’s groaning bondage will be exchanged for tomorrow’s glorious liberty! (The Bible exposition commentary) He had said (Romans 8:20-21) that the condition of a Christian was one of bondage and servitude. It was an imperfect, humiliating state; one attended with pain, sorrow, and death. This might be regarded as a melancholy description, and the question might arise, why was not the Christian at once delivered from this? The answer is in this verse. “It is just the condition of everything.” It is the manifest principle on which God governs the world. The whole creation is in just this condition; and we are not to be surprised, therefore, if it is the condition of the believer. It is a part of the universal system of things; it accords with everything we see; and we are not to be surprised that the church exists on the same principle of administration; in a state of bondage, imperfection, sorrow, and sighing for deliverance. (Dr. Albert Barnes) There is an impurity, deformity, and infirmity, which the creature has contracted by the fall of man: the creation is sullied and stained, much of the beauty of the world gone. There is an enmity of one creature to another; they are all subject to continual alteration and decay of the individuals, liable to the strokes of God's judgments upon man. When the world was drowned, and almost all the creatures in it, surely then it was subject to vanity indeed. The whole species of creatures is designed for, and is hastening to, a total dissolution by fire. And it is not the least part of their vanity and bondage that they are used, or abused rather, by men as instruments of sin. (Matthew Henry) 2Pe 3:13 But we are looking forward to the new heavens and new earth He has promised, a world filled with God's righteousness. (NLT) Jer 12:11 They have made it an empty wasteland; I hear its mournful cry. The whole land is desolate, and no one even cares. (NLT) Romans 8:20 - Creation and the Curse Romans 8:20 — Creation and the Curse Rom 8:20 For the creature was made subject to (x) vanity, not (y) willingly, but by reason (z) of him who hath subjected [the same] in (a) hope, (x) Is subject to a vanishing and disappearing state. (y) Not by their natural inclination. (z) That they should obey the Creator's commandment, whom it pleased to show by their sickly state, how greatly he was displeased with man. (a) God would not make the world subject to be cursed forever because of the sin of man, but gave it hope that it would be restored. (Geneva Bible Translation Notes) For the creation was subjected to futility, not willingly, but because of Him who subjected it, in hope (NASB) For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope, (KJV) Against its will, all creation was subjected to God's curse. But with eager hope, (NLT) For the creation was subjected to futility — not willingly but because of God who subjected it — in hope (NET) We must be mindful of the literal genesis of our current estate. When our parents fell from their paradisiacal estate, the whole creation became subject to the fall as well. We see in the Scriptural account a host of first words, "thorns, thistles, sweat, ect., that are indicative of the pain cause by sin and the judgment justly delivered. But we have hope that this will not remain forever but for a season. So let us be busy making sure that none should perish. Let us be swift of foot delivering the words of life by our words, by our actions and by the witness of our whole life. Lives that have been delivered from the marketplace of sin into the glorious resurrection light. Let us be the purveyors of this hope to a lost and dying world. The word “vanity” here ματαιότης mataiotēs is descriptive of the present condition of the Christian, as frail and dying; as exposed to trials, temptations, and cares; as in the midst of conflicts, and of a world which may be emphatically pronounced vanity. More or less, the Christian is brought under this influence; his joys are marred; his peace is discomposed; his affections wander; his life is a life of vanity and vexation. (Dr. Albert Barnes) Rom 8:20 For the creature was made subject to vanity - The Gentile world were subject to vanity of mind; but how? not willingly, but by reason of him who hath subjected the same. May we not say, it became vain willingly, but was made subject to vanity unwillingly? For, let us recur to the origin of Gentilism, the confusion of languages, by reason of the attempt to build the tower of Babel; and though there are some passages in the gloss of the Targumists upon this matter that are sufficiently ridiculous, yet as to their scope and design they are worthy of notice. “They said, Go to, let us build us a city and a tower, and let its head reach unto the top of heaven; and let us make a house of worship in the top of it; and let us put a sword in his hand that he may wage war for us against our enemies, before we be scattered abroad upon the face of the whole earth.” It is an ancient tradition among the Jews, that this tower was built on an idolatrous account. The confusion of tongues, by which true religion was lost in the world, is a proof that the builders of this tower sinned against God in the highest degree. They were inclined to vanity, i.e. idolatry, Willingly; but they were subjected to vanity Unwillingly; for this proceeded from the just indignation and vengeance of God. From this time the world lay under heathenism till the bringing in of the Gospel, upwards of 2000 years after. See Lightfoot. (Dr. Adam Clarke) Rom 8:20 For the creature was made subject to vanity,.... This designs the vanity and emptiness of the minds of the Gentiles, who were without God and Christ, and the Holy Spirit, without the law and Gospel, and grace of God; also the vain conceits they had of themselves, of their wisdom, knowledge, learning, and eloquence; likewise their vain philosophy, particularly their gross idolatry, their polytheism, or worshipping of many gods; together with their divers lusts and vices, to which they were addicted, to such a degree, that they might be truly said to be made subject thereunto, being under the government of these things, slaves unto them, and in such subjection, as that they could not deliver themselves from it. (Dr. John Gill) Was made subject to vanity, not willingly — that is, through no natural principle of decay. The apostle, personifying creation, represents it as only submitting to the vanity with which it was smitten, on man’s account, in obedience to that superior power which had mysteriously linked its destinies with man’s. (A Commentary on the Old and New Testaments by Robert Jamieson, A. R. Fausset and David Brown) There is an impurity, deformity, and infirmity, which has come upon the creature by the fall of man. There is an enmity of one creature to another. And they are used, or abused rather, by men as instruments of sin. (Matthew Henry) For the creature was made subject to vanity. The creation was subjected to vanity; i. e., became empty; lost its original significance. The Greek word rendered "vanity," means "to seek without finding." God placed "the creation" under man's dominion, and when man fell the whole was subject to vanity by God. (The People's New Testament (1891) by B. W. Johnson) To vanity (tēi mataiotēti). Dative case. Rare and late word, common in lxx. From mataios, empty, vain. Eph 4:17; 2Pe 2:18. (WORD PICTURES IN THE NEW TESTAMENT by Archibald Thomas Robertson) Eph 4:17 This I say therefore, and testify in the Lord, that ye henceforth walk not as other Gentiles walk, in the vanity of their mind, (KJV) 2Pe 2:18 For when they speak great swelling words of vanity, they allure through the lusts of the flesh, through much wantonness, those that were clean escaped from them who live in error. (KJV) Gen 3:17-19 And to the man He said, "Since you listened to your wife and ate from the tree whose fruit I commanded you not to eat, the ground is cursed because of you. All your life you will struggle to scratch a living from it. It will grow thorns and thistles for you, though you will eat of its grains. By the sweat of your brow will you have food to eat until you return to the ground from which you were made. For you were made from dust, and to dust you will return." (NLT) Gen 6:13 So God said to Noah, "I have decided to destroy all living creatures, for they have filled the earth with violence. Yes, I will wipe them all out along with the earth! (NLT) Job 12:6-12 But robbers are left in peace, and those who provoke God live in safety—though God keeps them in His power. "Just ask the animals, and they will teach you. Ask the birds of the sky, and they will tell you. Speak to the earth, and it will instruct you. Let the fish in the sea speak to you. For they all know that my disaster has come from the hand of the LORD. For the life of every living thing is in His hand, and the breath of every human being. (NLT) Isa 24:5-6 The earth suffers for the sins of its people, for they have twisted God's instructions, violated His laws, and broken His everlasting covenant. Therefore, a curse consumes the earth. Its people must pay the price for their sin. They are destroyed by fire, and only a few are left alive. (NLT) Jer 12:4 How long must this land mourn? Even the grass in the fields has withered. The wild animals and birds have disappeared because of the evil in the land. For the people have said, "The LORD doesn't see what's ahead for us!" (NLT) Jer 12:11 They have made it an empty wasteland; I hear its mournful cry. The whole land is desolate, and no one even cares. (NLT) Jer 14:5-6 Even the doe abandons her newborn fawn because there is no grass in the field. The wild donkeys stand on the bare hills panting like thirsty jackals. They strain their eyes looking for grass, but there is none to be found." (NLT) Hos 4:3 That is why your land is in mourning, and everyone is wasting away. Even the wild animals, the birds of the sky, and the fish of the sea are disappearing. (NLT) Joe 1:18 How the animals moan with hunger! The herds of cattle wander about confused, because they have no pasture. The flocks of sheep and goats bleat in misery. (NLT) Romans 3:28 - The Liberty of the Yoke Romans 3:28 Therefore we conclude, etc. - Seeing these things cannot be denied, viz., that all have sinned: that all are guilty, that all are helpless: that none can deliver his own soul, and that God, in his endless mercy, has opened a new and living way to the holiest by the blood of Jesus, Hebrews 10:19-20, etc: therefore we, apostles and Christian teachers, conclude, λογιζομεθα, prove by fair, rational consequence, that a man - any man, is justified - has his sins blotted out, and is received into the Divine favor, by faith in Christ’s blood, without the deeds of the law, which never could afford, either to Jew or Gentile, a ground for justification, because both have sinned against the law which God has given them, and, consequently, forfeited all right and title to the blessings which the obedient might claim. Dr. Adam Clarke Romans 3:28 Justification: Justification and righteousness are inseparably united in Scripture by the fact that the same word (Greek, "dikaios", means "righteous"; Greek, "dikaioo", means "to justify") is used for both. The believing sinner is justified because Christ, having borne his sins on the cross, has been "made unto him righteousness" (1Corinthians 1:30). Justification originates in grace; (Romans 3:24); (Titus 3:4); (Titus 3:5) is through the redemptive and propitiatory work of Christ, who has vindicated the law; (Romans 3:24); (Romans 3:25); (Romans 5:9) is by faith, not works; (Romans 3:28-30); (Romans 4:5); (Romans 5:1); (Galatians 2:16); (Galatians 3:8); (Galatians 3:24) and may be defined as the judicial act of God whereby He justly declares righteous one who believes on Jesus Christ. It is the Judge Himself (Romans 8:31-34) who thus declares. The justified believer has been in court, only to learn that nothing is laid to his charge. (Romans 8:1); (Romans 8:33); (Romans 8:34). C. I. Scofield "For we maintain that a man is justified by faith apart from works of the Law." (NASB) "Therefore we conclude that a man is justified by faith without the deeds of the law." (KJV) "So we are made right with God through faith and not by obeying the law." (NLT) "For we consider that a person is declared righteous by faith apart from the works of the law." (NET) Nothing is more maligned today than the meaning of these few words! All manner of confusion, deception, error and even heresy have been born from wrongly dividing these words of truth. Let us consider that the reason this is so is because there is a dynamic tension present in the very concept of Grace. Jesus invites us to find rest by taking on His yoke. Lewis Sperry Chafer, in Grace, over emphasized the concept of liberty to the point of entertaining unintentionally antinomian thought. Liberty by definition is deliverance from oppression and not necessarily the freedom to do what we please. Yet if you preach Grace hard enough that is the very thought that comes to mind (thus the warning from the Apostle Paul in Romans 6:1 — should we sin more so that Grace might abound?). Grace, recorded in Titus, says that we should deny the realities of our fleshly nature and rather live according to our new nature: For the grace of God has been revealed, bringing salvation to all people. And we are instructed to turn from godless living and sinful pleasures. We should live in this evil world with wisdom, righteousness, and devotion to God, while we look forward with hope to that wonderful day when the glory of our great God and Savior, Jesus Christ, will be revealed. (Titus 2:11-13 NLT) The idea that salvation is a wonderful gift and yet cost us everything that we are remains a paradox but like God and country are not mutually exclusive concepts. Today we suffer because iniquity abounds and the love of many grows cold (Matthew 24:12). But we my also abound in hope because the comforter has been given and lives within those who call Christ Savior and Lord. We are not free to follow the carnal desires of the flesh but rather are empowered to live abounding in the Spirit (2 Corinthians 8:7). I read in the newspaper this morning of a new church where you can believe whatever you want. People come there because the did not like the message elsewhere. We do not want to hear the real truth but instead search for a truth we like! One that will allow us to cling to the vile creatures we are and thus begin the slow downward spiral of self-deception that leads to eternal separation. We are saved because we were surrounded by the fullness of Christ's love for the lost. His love is providential and brings us to that place where we can say yes to His wondrous forgiveness and say no to the sin that so easily entangles us. The liberty of the yoke! Romans 8:19 - Eager Expectation or Annexed to Glory Romans 8:19 — Eager Expectation or Annexed to Glory In Rom 8:19 Paul uses a wonderful word for eager expectation. It is apokaradokia (<G603>) and it describes the attitude of a man who scans the horizon with head thrust forward, eagerly searching the distance for the first signs of the dawn break of glory. (William Barclay's Daily Study Bible) For the anxious longing of the creation waits eagerly for the revealing of the sons of God. (NASB) For the earnest expectation of the creature waiteth for the manifestation of the sons of God. (KJV) For all creation is waiting eagerly for that future day when God will reveal who His children really are. (NLT) For the creation eagerly waits for the revelation of the sons of God. (NET) I suppose it is a bit like the architect wanting to see the long awaited completion of an intricate project. But here it is the creation (project) itself that longs to see its destiny. We are that project that waits in hope for the day when we will see with our own eyes what the Lord of Glory has prepared for us because of His wondrous Grace. The very thought makes my heart flutter. So far it is above our current post paradisiacal estate where impurity, infirmity, and deformity rule the day and the headlines define the spot where even the saints have fallen into the ditch and sullied themselves by bathing in the filthy water of a lost and fallen world. All the while the creation itself groans to be delivered from the agony. Yet we in this modern age have little concept as to the great sufferings made manifest in ancient times where our forefathers in the faith were despised, rejected, counted as outcasts, and even slain (The People's New Testament (1891) by B. W. Johnson, paraphrase mine). What then is the point to ponder? Is your heart all a flutter in earnest expectation? If not, confess your fallen estate (each day) and find your earnest expectation of glory awaiting you in the person of the Lord Jesus Christ our Savior and friend. For the earnest expectation - ἀποκαραδοκία apokaradokia. This word occurs only here and in Phil 1:20, “According to my earnest expectation and my hope,” etc. It properly denotes a state of earnest desire to see any object when the head is thrust forward; an intense anxiety; an ardent wish; and is thus well employed to denote the intense interest with which a Christian looks to his future inheritance. (Dr. Albert Barnes) Php 1:20 For I fully expect and hope that I will never be ashamed, but that I will continue to be bold for Christ, as I have been in the past. And I trust that my life will bring honor to Christ, whether I live or die. (NLT) Earnest expectation (ἀποκαραδοκία) Only here and Phil 1:20. From ἀπό away κάρα the head, δοκεῖν to watch. A watching with the head erect or outstretched. Hence a waiting in suspense. Ἀπό from, implies abstraction, the attention turned from other objects. The classical student will recall the watchman in the opening of Aeschylus' “Agamemnon,” awaiting the beacon which is to announce the capture of Troy. (Vincent's Word Studies, Marvin R. Vincent, D.D., Baldwin Professor of Sacred Literature in Union Theological Seminary New York.) He teaches us that there is an example of the patience, to which he had exhorted us, even in mute creatures. For, to omit various interpretations, I understand the passage to have this meaning — that there is no element and no part of the world which, being touched, as it were, with a sense of its present misery, does not intensely hope for a resurrection. (John Calvin) In these words the apostle describes a fourth illustrious branch of the happiness of believers, namely, a title to the future glory. This is fitly annexed to our sonship; for as the adoption of sons entitles us to that glory, so the disposition of sons fits and prepares us for it. (Matthew Henry) “The apostle, fired with the thought of the future glory of the saints, pours forth this splendid passage, in which he represents the whole creation groaning under its present degradation, and looking and longing for the revelation of this glory as the end and consummation of its existence” [Hodge]. (A Commentary on the Old and New Testaments by Robert Jamieson, A. R. Fausset and David Brown) Isa 65:17 "Look! I am creating new heavens and a new earth, and no one will even think about the old ones anymore. (NLT) Act 3:21 For He must remain in heaven until the time for the final restoration of all things, as God promised long ago through His holy prophets. (NLT) 2Pe 3:11-13 Since everything around us is going to be destroyed like this, what holy and godly lives you should live, looking forward to the day of God and hurrying it along. On that day, He will set the heavens on fire, and the elements will melt away in the flames. But we are looking forward to the new heavens and new earth He has promised, a world filled with God's righteousness. (NLT) Rev 21:1-5 Then I saw a new heaven and a new earth, for the old heaven and the old earth had disappeared. And the sea was also gone. And I saw the holy city, the new Jerusalem, coming down from God out of heaven like a bride beautifully dressed for her husband. I heard a loud shout from the throne, saying, "Look, God's home is now among His people! He will live with them, and they will be His people. God Himself will be with them. He will wipe every tear from their eyes, and there will be no more death or sorrow or crying or pain. All these things are gone forever." And the One sitting on the throne said, "Look, I am making everything new!" And then He said to me, "Write this down, for what I tell you is trustworthy and true." (NLT) Mal 3:17-18 "They will be My people," says the LORD of Heaven's Armies. "On the day when I act in judgment, they will be My own special treasure. I will spare them as a father spares an obedient child. Then you will again see the difference between the righteous and the wicked, between those who serve God and those who do not." (NLT) Mat 25:31-46 "But when the Son of Man comes in His glory, and all the angels with Him, then He will sit upon His glorious throne. All the nations will be gathered in His presence, and He will separate the people as a shepherd separates the sheep from the goats. He will place the sheep at His right hand and the goats at His left. "Then the King will say to those on His right, 'Come, you who are blessed by My Father, inherit the Kingdom prepared for you from the creation of the world. For I was hungry, and you fed Me. I was thirsty, and you gave Me a drink. I was a stranger, and you invited Me into your home. I was naked, and you gave Me clothing. I was sick, and you cared for Me. I was in prison, and you visited Me.' "Then these righteous ones will reply, 'Lord, when did we ever see You hungry and feed You? Or thirsty and give You something to drink? Or a stranger and show You hospitality? Or naked and give You clothing? When did we ever see You sick or in prison and visit You?' "And the King will say, 'I tell you the truth, when you did it to one of the least of these My brothers and sisters, you were doing it to Me!' "Then the King will turn to those on the left and say, 'Away with you, you cursed ones, into the eternal fire prepared for the devil and his demons. For I was hungry, and you didn't feed Me. I was thirsty, and you didn't give Me a drink. I was a stranger, and you didn't invite Me into your home. I was naked, and you didn't give Me clothing. I was sick and in prison, and you didn't visit Me.' "Then they will reply, 'Lord, when did we ever see You hungry or thirsty or a stranger or naked or sick or in prison, and not help You?' "And He will answer, 'I tell you the truth, when you refused to help the least of these My brothers and sisters, you were refusing to help Me.' "And they will go away into eternal punishment, but the righteous will go into eternal life." (NLT) 1Jn 3:2 Dear friends, we are already God's children, but He has not yet shown us what we will be like when Christ appears. But we do know that we will be like Him, for we will see Him as He really is. (NLT) Romans 8:21 - Set Free From the Bondage of Decay Romans 8:21 — Set Free From the Bondage of Decay Rom 8:21 The creation itself (autē hē ktisis). It is the hope of creation, not of the Creator. Nature “possesses in the feeling of her unmerited suffering a sort of presentiment of her future deliverance” (Godet). (WORD PICTURES IN THE NEW TESTAMENT by Archibald Thomas Robertson) That the creation itself also will be set free from its slavery to corruption into the freedom of the glory of the children of God. (NASB) Because the creature itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God. (KJV) The creation looks forward to the day when it will join God's children in glorious freedom from death and decay. (NLT) That the creation itself will also be set free from the bondage of decay into the glorious freedom of God's children. (NET) From bondage to liberty. Herein lies the true concept of freedom. We often consider our freedom as an ability to do. But the Scriptural freedom is liberty, the deliverance from the oppression and bondage of corruption. The world system is a system held in corruption and it can and does entrap those who would hear the call her sirens. But the promise kept, the prayer answered, is that Christ in us is greater than the world and greater still than our fallen desires. This is not intestinal fortitude, nor anything else that can be conjured up from the flesh or the latent power of the soul. Rather it is the true and eternal God flowing like a river of living water through the valley of dry bones that moment by moment brings us back to life. And because of His glory and excellence, He has given us great and precious promises. These are the promises that enable you to share His divine nature and escape the world's corruption caused by human desires. (2 Peter 1:4 NLT) From the bondage of corruption - This does not differ materially from “vanity,” Romans 8:20. It implies that this state is not a willing state, or not a condition of choice, but is one of bondage or servitude (see Romans 7:15-24); and that it is a corrupt, imperfect, perishing condition. It is one that leads to sin, and temptation, and conflict and anxiety. It is a condition often which destroys the peace, mars the happiness, dims the hope, enfeebles the faith, and weakens the love of Christians, and this is called the bondage of corruption. It is also one in which temporal death has dominion, and in the bondage of which, believers as well as unbelievers shall be held. Yet from all this bondage the children of God shall be delivered. (Dr. Albert Barnes) The glorious liberty - Greek, The freedom of the glory of the children of God. This is, (1) “Liberty.” It is freedom from the bondage under which the Christian groans. It will be freedom from sin; from corruption; from evil desires; from calamity; from death. The highest “freedom “in the universe is that which is enjoyed in heaven, where the redeemed are under the sovereignty and government of their king, but where they do that, and that only, which they desire. All is slavery but the service of God; all is bondage but that law which accords with the supreme wish of the soul, and where commands accord with the perfect desires of the heart. (2) this is glorious liberty. It is encompassed with majesty; attended with honor; crowned with splendor. The heavenly world is often described as a state of glory; Note, Romans 2:10. (Dr. Albert Barnes) I don't really understand myself, for I want to do what is right, but I don't do it. Instead, I do what I hate. But if I know that what I am doing is wrong, this shows that I agree that the law is good. So I am not the one doing wrong; it is sin living in me that does it. And I know that nothing good lives in me, that is, in my sinful nature. I want to do what is right, but I can't. I want to do what is good, but I don't. I don't want to do what is wrong, but I do it anyway. But if I do what I don't want to do, I am not really the one doing wrong; it is sin living in me that does it. I have discovered this principle of life—that when I want to do what is right, I inevitably do what is wrong. I love God's law with all my heart. But there is another power within me that is at war with my mind. This power makes me a slave to the sin that is still within me. Oh, what a miserable person I am! Who will free me from this life that is dominated by sin and death? (Romans 7:15-24 NLT) But there will be glory and honor and peace from God for all who do good—for the Jew first and also for the Gentile. (Romans 2:10 NLT) Romans 3:26 - The Wonder of the Gospel Romans 3:21-26 Must guilty man remain under wrath? Is the wound for ever incurable? No; blessed be God, there is another way laid open for us. This is the righteousness of God; righteousness of his ordaining, and providing, and accepting. It is by that faith which has Jesus Christ for its object; an anointed Savior, so Jesus Christ signifies. Justifying faith respects Christ as a Savior, in all his three anointed offices, as Prophet, Priest, and King; trusting in him, accepting him, and cleaving to him: in all these, Jews and Gentiles are alike welcome to God through Christ. There is no difference, his righteousness is upon all that believe; not only offered to them, but put upon them as a crown, as a robe. It is free grace, mere mercy; there is nothing in us to deserve such favors. It comes freely unto us, but Christ bought it, and paid the price. And faith has special regard to the blood of Christ, as that which made the atonement. God, in all this, declares his righteousness. It is plain that he hates sin, when nothing less than the blood of Christ would satisfy for it. And it would not agree with his justice to demand the debt, when the Surety has paid it, and he has accepted that payment in full satisfaction. Matthew Henry Concise Commentary Romans 3:26 For a demonstration of his righteousness - Both of his justice and mercy. That he might be just - Showing his justice on his own Son. And yet the merciful justifier of every one that believeth in Jesus. That he might be just - Might evidence himself to be strictly and inviolably righteous in the administration of his government, even while he is the merciful justifier of the sinner that believeth in Jesus. The attribute of justice must be preserved inviolate; and inviolate it is preserved, if there was a real infliction of punishment on our Savior. On this plan all the attributes harmonize; every attribute is glorified, and not one superseded no, nor so much as clouded. John Wesley "for the demonstration, I say, of His righteousness at the present time, so that He would be just and the justifier of the one who has faith in Jesus." (NASB) "To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus." (KJV) "for He was looking ahead and including them in what He would do in this present time. God did this to demonstrate His righteousness, for He Himself is fair and just, and He declares sinners to be right in His sight when they believe in Jesus." (NLT) "This was also to demonstrate his righteousness in the present time, so that he would be just and the justifier of the one who lives because of Jesus' faithfulness." (NET) It is a hard thing for me to understand even after all these years how Christ could look from eternity past to beyond the cross and make a way for lost sinners like me. This is a good place to reflect upon our own lives and to take ownership for our inner emotions! Is this the way we look at our neighbors and even the people we love? Or do you find, like I do, that sometimes and even oftentimes that I fall way short of this attitude that was in Christ Jesus (Philippians Chapter 2). This is not something that the human heart can conjure up via intestinal fortitude or sheer power of the will. All we can do is confess our sin (the absence of His Grace) in this area of our life. Why has Christ bestowed such favor upon fallen man? For "no reason" (the same way Christ was persecuted). Because of Christ we are justified! It is the same each day of our life! In now way can we repay by our actions, "not as a result of works." We cannot take credit for His Grace in any way! (Ephesians 2:8-9) This should give way to thankfulness that grows each day as we begin to see the length and breadth of this amazing pardon. Romans 3:26 To declare, I say, at this time - To manifest now, by the dispensation of the Gospel, his righteousness, his infinite mercy; and to manifest it in such a way, that he might still appear to be the just God, and yet the justifier, the pardoner, of him who believeth in Jesus. Here we learn that God designed to give the most evident displays both of his justice and mercy. Of his justice, in requiring a sacrifice, and absolutely refusing to give salvation to a lost world in any other way; and of his mercy, in providing The sacrifice which his justice required. Thus, because Jesus was an atonement, a ransom price, for the sin of the world, therefore God can, consistently with his justice, pardon every soul that believeth in Jesus. This is the full discovery of God’s righteousness, of his wonderful method of magnifying his law and making it honorable; of showing the infinite purity of his justice, and of saving a lost world. (Dr. Adam Clarke) Romans 3:26 To declare, I say, at this time, his righteousness,.... This end is further explained, it being to declare the righteousness of God "at this time", under the Gospel dispensation; in which there was such a display of the grace, mercy, and goodness of God: that he might be just; that is, appear to be so: God is naturally and essentially just in himself; and he is evidentially so in all his works, particularly in redemption by Christ; and when and while he is the justifier of him that believeth in Jesus: Jesus, the Savour, is the object of faith, as he is the Lord our righteousness; the believer in Jesus is a real, and not a nominal one; God is the justifier of such in a declarative way, and God only, though not to the exclusion of the Son and Spirit; and which sentence of justification is pronounced by him on the foot of a perfect righteousness, which neither law nor justice can find fault with, but entirely approve of; and so he appears just and righteous, even though he justifies the sinner and the ungodly. (Dr. John Gill) Romans 3:26 To declare ... at this time — now for the first time, under the Gospel. his righteousness: that he might be just, and the justifier of him that believeth in Jesus — Glorious paradox! “Just in punishing,” and “merciful in pardoning,” men can understand; but “just in justifying the guilty,” startles them. But the propitiation through faith in Christ’s blood resolves the paradox and harmonizes the discordant elements. For in that “God hath made Him to be sin for us who knew no sin,” justice has full satisfaction; and in that “we are made the righteousness of God in Him,” mercy has her heart’s delight! Note, (1). One way of a sinner’s justification is taught in the Old Testament and in the New alike: only more dimly during the twilight of Revelation; in unclouded light under “its perfect day” (Romans 3:21). (2). As there is no difference in the need, so is there none in the liberty to appropriate the provided salvation. The best need to be saved by faith in Jesus Christ; and the worst only need that. On this common ground all saved sinners meet here, and will stand for ever (Romans 3:22-24). (3). It is on the atoning blood of Christ, as the one propitiatory sacrifice which God hath set forth to the eye of the guilty, that the faith of the convinced and trembling sinner fastens for deliverance from wrath. Though he knows that he is “justified freely, by God’s grace,” it is only because it is “through the redemption that is in Christ Jesus” that he is able to find peace and rest even in this (Romans 3:25). (4). The strictly accurate view of believers under the Old Testament is not that of a company of pardoned men, but of men whose sins, put up with and passed by in the meantime, awaited a future expiation in the fullness of time (Romans 3:25, Romans 3:26; see on Luke 9:31; see on Hebrews 9:15; see on Hebrews 11:39, Hebrews 11:40). (A Commentary on the Old and New Testaments by Robert Jamieson, A. R. Fausset and David Brown) Comments are closed.