CMF eZine The online magazine of the Christian Military Fellowship. 21 November Romans 4:21 - fully persuaded By Bob Flynn Romans 0 Comment "and being fully assured that what God had promised, He was able also to perform." (NASB) "And being fully persuaded that, what he had promised, he was able also to perform." (KJV) "He was fully convinced that God is able to do whatever He promises." (NLT) "He was fully convinced that what God promised he was also able to do." (NET) And being (s) fully persuaded that, what he had promised, he was able also to perform. (s) A description of true faith. (Geneva Bible Study Notes) We often struggle with the substance of true faith. What is faith and of what does it consist? Here we have the concise answer! God is able to make good on all of His promises. The greatest of all the promises is to "know Him." There is no greater joy! "Don't let your hearts be troubled. Trust in God, and trust also in Me….I am the way, the truth, and the life. No one can come to the Father except through Me. If you had really known Me, you would know who My Father is. From now on, you do know Him and have seen Him!...Those who accept My commandments and obey them are the ones who love Me. And because they love Me, My Father will love them. And I will love them and reveal Myself to each of them." (John 14:1, 6-7, 21) "and being fully assured that what God had promised, He was able also to perform." (NASB) "And being fully persuaded that, what he had promised, he was able also to perform." (KJV) "He was fully convinced that God is able to do whatever He promises." (NLT) "He was fully convinced that what God promised he was also able to do." (NET) And being (s) fully persuaded that, what he had promised, he was able also to perform. (s) A description of true faith. (Geneva Bible Study Notes) We often struggle with the substance of true faith. What is faith and of what does it consist? Here we have the concise answer! God is able to make good on all of His promises. The greatest of all the promises is to "know Him." There is no greater joy! "Don't let your hearts be troubled. Trust in God, and trust also in Me….I am the way, the truth, and the life. No one can come to the Father except through Me. If you had really known Me, you would know who My Father is. From now on, you do know Him and have seen Him!...Those who accept My commandments and obey them are the ones who love Me. And because they love Me, My Father will love them. And I will love them and reveal Myself to each of them." (John 14:1, 6-7, 21) Related Romans 3:28 - The Liberty of the Yoke Romans 3:28 Therefore we conclude, etc. - Seeing these things cannot be denied, viz., that all have sinned: that all are guilty, that all are helpless: that none can deliver his own soul, and that God, in his endless mercy, has opened a new and living way to the holiest by the blood of Jesus, Hebrews 10:19-20, etc: therefore we, apostles and Christian teachers, conclude, λογιζομεθα, prove by fair, rational consequence, that a man - any man, is justified - has his sins blotted out, and is received into the Divine favor, by faith in Christ’s blood, without the deeds of the law, which never could afford, either to Jew or Gentile, a ground for justification, because both have sinned against the law which God has given them, and, consequently, forfeited all right and title to the blessings which the obedient might claim. Dr. Adam Clarke Romans 3:28 Justification: Justification and righteousness are inseparably united in Scripture by the fact that the same word (Greek, "dikaios", means "righteous"; Greek, "dikaioo", means "to justify") is used for both. The believing sinner is justified because Christ, having borne his sins on the cross, has been "made unto him righteousness" (1Corinthians 1:30). Justification originates in grace; (Romans 3:24); (Titus 3:4); (Titus 3:5) is through the redemptive and propitiatory work of Christ, who has vindicated the law; (Romans 3:24); (Romans 3:25); (Romans 5:9) is by faith, not works; (Romans 3:28-30); (Romans 4:5); (Romans 5:1); (Galatians 2:16); (Galatians 3:8); (Galatians 3:24) and may be defined as the judicial act of God whereby He justly declares righteous one who believes on Jesus Christ. It is the Judge Himself (Romans 8:31-34) who thus declares. The justified believer has been in court, only to learn that nothing is laid to his charge. (Romans 8:1); (Romans 8:33); (Romans 8:34). C. I. Scofield "For we maintain that a man is justified by faith apart from works of the Law." (NASB) "Therefore we conclude that a man is justified by faith without the deeds of the law." (KJV) "So we are made right with God through faith and not by obeying the law." (NLT) "For we consider that a person is declared righteous by faith apart from the works of the law." (NET) Nothing is more maligned today than the meaning of these few words! All manner of confusion, deception, error and even heresy have been born from wrongly dividing these words of truth. Let us consider that the reason this is so is because there is a dynamic tension present in the very concept of Grace. Jesus invites us to find rest by taking on His yoke. Lewis Sperry Chafer, in Grace, over emphasized the concept of liberty to the point of entertaining unintentionally antinomian thought. Liberty by definition is deliverance from oppression and not necessarily the freedom to do what we please. Yet if you preach Grace hard enough that is the very thought that comes to mind (thus the warning from the Apostle Paul in Romans 6:1 — should we sin more so that Grace might abound?). Grace, recorded in Titus, says that we should deny the realities of our fleshly nature and rather live according to our new nature: For the grace of God has been revealed, bringing salvation to all people. And we are instructed to turn from godless living and sinful pleasures. We should live in this evil world with wisdom, righteousness, and devotion to God, while we look forward with hope to that wonderful day when the glory of our great God and Savior, Jesus Christ, will be revealed. (Titus 2:11-13 NLT) The idea that salvation is a wonderful gift and yet cost us everything that we are remains a paradox but like God and country are not mutually exclusive concepts. Today we suffer because iniquity abounds and the love of many grows cold (Matthew 24:12). But we my also abound in hope because the comforter has been given and lives within those who call Christ Savior and Lord. We are not free to follow the carnal desires of the flesh but rather are empowered to live abounding in the Spirit (2 Corinthians 8:7). I read in the newspaper this morning of a new church where you can believe whatever you want. People come there because the did not like the message elsewhere. We do not want to hear the real truth but instead search for a truth we like! One that will allow us to cling to the vile creatures we are and thus begin the slow downward spiral of self-deception that leads to eternal separation. We are saved because we were surrounded by the fullness of Christ's love for the lost. His love is providential and brings us to that place where we can say yes to His wondrous forgiveness and say no to the sin that so easily entangles us. The liberty of the yoke! Romans 3:26 - The Wonder of the Gospel Romans 3:21-26 Must guilty man remain under wrath? Is the wound for ever incurable? No; blessed be God, there is another way laid open for us. This is the righteousness of God; righteousness of his ordaining, and providing, and accepting. It is by that faith which has Jesus Christ for its object; an anointed Savior, so Jesus Christ signifies. Justifying faith respects Christ as a Savior, in all his three anointed offices, as Prophet, Priest, and King; trusting in him, accepting him, and cleaving to him: in all these, Jews and Gentiles are alike welcome to God through Christ. There is no difference, his righteousness is upon all that believe; not only offered to them, but put upon them as a crown, as a robe. It is free grace, mere mercy; there is nothing in us to deserve such favors. It comes freely unto us, but Christ bought it, and paid the price. And faith has special regard to the blood of Christ, as that which made the atonement. God, in all this, declares his righteousness. It is plain that he hates sin, when nothing less than the blood of Christ would satisfy for it. And it would not agree with his justice to demand the debt, when the Surety has paid it, and he has accepted that payment in full satisfaction. Matthew Henry Concise Commentary Romans 3:26 For a demonstration of his righteousness - Both of his justice and mercy. That he might be just - Showing his justice on his own Son. And yet the merciful justifier of every one that believeth in Jesus. That he might be just - Might evidence himself to be strictly and inviolably righteous in the administration of his government, even while he is the merciful justifier of the sinner that believeth in Jesus. The attribute of justice must be preserved inviolate; and inviolate it is preserved, if there was a real infliction of punishment on our Savior. On this plan all the attributes harmonize; every attribute is glorified, and not one superseded no, nor so much as clouded. John Wesley "for the demonstration, I say, of His righteousness at the present time, so that He would be just and the justifier of the one who has faith in Jesus." (NASB) "To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus." (KJV) "for He was looking ahead and including them in what He would do in this present time. God did this to demonstrate His righteousness, for He Himself is fair and just, and He declares sinners to be right in His sight when they believe in Jesus." (NLT) "This was also to demonstrate his righteousness in the present time, so that he would be just and the justifier of the one who lives because of Jesus' faithfulness." (NET) It is a hard thing for me to understand even after all these years how Christ could look from eternity past to beyond the cross and make a way for lost sinners like me. This is a good place to reflect upon our own lives and to take ownership for our inner emotions! Is this the way we look at our neighbors and even the people we love? Or do you find, like I do, that sometimes and even oftentimes that I fall way short of this attitude that was in Christ Jesus (Philippians Chapter 2). This is not something that the human heart can conjure up via intestinal fortitude or sheer power of the will. All we can do is confess our sin (the absence of His Grace) in this area of our life. Why has Christ bestowed such favor upon fallen man? For "no reason" (the same way Christ was persecuted). Because of Christ we are justified! It is the same each day of our life! In now way can we repay by our actions, "not as a result of works." We cannot take credit for His Grace in any way! (Ephesians 2:8-9) This should give way to thankfulness that grows each day as we begin to see the length and breadth of this amazing pardon. Romans 3:26 To declare, I say, at this time - To manifest now, by the dispensation of the Gospel, his righteousness, his infinite mercy; and to manifest it in such a way, that he might still appear to be the just God, and yet the justifier, the pardoner, of him who believeth in Jesus. Here we learn that God designed to give the most evident displays both of his justice and mercy. Of his justice, in requiring a sacrifice, and absolutely refusing to give salvation to a lost world in any other way; and of his mercy, in providing The sacrifice which his justice required. Thus, because Jesus was an atonement, a ransom price, for the sin of the world, therefore God can, consistently with his justice, pardon every soul that believeth in Jesus. This is the full discovery of God’s righteousness, of his wonderful method of magnifying his law and making it honorable; of showing the infinite purity of his justice, and of saving a lost world. (Dr. Adam Clarke) Romans 3:26 To declare, I say, at this time, his righteousness,.... This end is further explained, it being to declare the righteousness of God "at this time", under the Gospel dispensation; in which there was such a display of the grace, mercy, and goodness of God: that he might be just; that is, appear to be so: God is naturally and essentially just in himself; and he is evidentially so in all his works, particularly in redemption by Christ; and when and while he is the justifier of him that believeth in Jesus: Jesus, the Savour, is the object of faith, as he is the Lord our righteousness; the believer in Jesus is a real, and not a nominal one; God is the justifier of such in a declarative way, and God only, though not to the exclusion of the Son and Spirit; and which sentence of justification is pronounced by him on the foot of a perfect righteousness, which neither law nor justice can find fault with, but entirely approve of; and so he appears just and righteous, even though he justifies the sinner and the ungodly. (Dr. John Gill) Romans 3:26 To declare ... at this time — now for the first time, under the Gospel. his righteousness: that he might be just, and the justifier of him that believeth in Jesus — Glorious paradox! “Just in punishing,” and “merciful in pardoning,” men can understand; but “just in justifying the guilty,” startles them. But the propitiation through faith in Christ’s blood resolves the paradox and harmonizes the discordant elements. For in that “God hath made Him to be sin for us who knew no sin,” justice has full satisfaction; and in that “we are made the righteousness of God in Him,” mercy has her heart’s delight! Note, (1). One way of a sinner’s justification is taught in the Old Testament and in the New alike: only more dimly during the twilight of Revelation; in unclouded light under “its perfect day” (Romans 3:21). (2). As there is no difference in the need, so is there none in the liberty to appropriate the provided salvation. The best need to be saved by faith in Jesus Christ; and the worst only need that. On this common ground all saved sinners meet here, and will stand for ever (Romans 3:22-24). (3). It is on the atoning blood of Christ, as the one propitiatory sacrifice which God hath set forth to the eye of the guilty, that the faith of the convinced and trembling sinner fastens for deliverance from wrath. Though he knows that he is “justified freely, by God’s grace,” it is only because it is “through the redemption that is in Christ Jesus” that he is able to find peace and rest even in this (Romans 3:25). (4). The strictly accurate view of believers under the Old Testament is not that of a company of pardoned men, but of men whose sins, put up with and passed by in the meantime, awaited a future expiation in the fullness of time (Romans 3:25, Romans 3:26; see on Luke 9:31; see on Hebrews 9:15; see on Hebrews 11:39, Hebrews 11:40). (A Commentary on the Old and New Testaments by Robert Jamieson, A. R. Fausset and David Brown) Romans 1:32 - Ignorant NOT Romans 1:32 "and although they know the ordinance of God, that those who practice such things are worthy of death, they not only do the same, but also give hearty approval to those who practice them." (NASB) "Who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them." (KJV) "They know God's justice requires that those who do these things deserve to die, yet they do them anyway. Worse yet, they encourage others to do them, too." (NLT) "Although they fully know God's righteous decree that those who practice such things deserve to die, they not only do them but also approve of those who practice them." (NET) No claim to ignorance here. We knowingly enter into sin and applaud those who do the same. The Greek word here used is "to know fully, to gain or receive full knowledge of, to become fully acquainted with." This ought to strike fear in our hearts because the knowledge is of "the judgment of God!" No wonder, after completing this all encompassing indictment, ALL are found guilty. Thankfulness then should be our response for being delivered from death. Our remembrance should be that we were delivered "without a cause" and have no room to boast. Rather we are debtors to the world that Jesus came to save! When we see the world through His eyes, and have a broken heart for those who are still lost as we once were, then will we have a genuine love that bears a credible witness to the Cross. "There is one great lesson here: evil (sin) is progressive and you cannot stop it, once it is started. Some people ask, 'Why should I go to church Sunday morning to worship God?' Why should we come here to thank God for the things we have received during the week? 'Neither give thanks' is one of the first steps in declension. If we keep close to Him, if we worship Him as God, if we have a thankful heart, He keeps us from taking the plunge such as these men took." Dr. Alva J. McClain, Romans: The Gospel of God's Grace Romans 1:17 - God's Righteousness Revealed Romans 1:17 "For in it the righteousness of God is revealed from faith to faith; as it is written, 'BUT THE RIGHTEOUS man SHALL LIVE BY FAITH.'" (NASB) "For therein is the G1343 righteousness of God revealed from faith to faith: as it is written, The G1342 just shall live by faith." (KJV) "This Good News tells us how God makes us right in His sight. This is accomplished from start to finish by faith. As the Scriptures say, 'It is through faith that a righteous person has life.'" (NLT) G1343 (Strong) δικαιοσυ?νη dikaiosune? dik-ah-yos-oo'-nay From G1342; equity (of character or act); specifically (Christian) justification: - righteousness. G1342 (Strong) δι?καιος dikaios dik'-ah-yos From G1349; equitable (in character or act); by implication innocent, holy (absolutely or relatively): - just, meet, right (-eous). Righteousness (International Standard Bible Encyclopedia) ri?´chus-nes (?????, caddi?k?, adjective, “righteous,” or occasionally “just” ???, cedhek?, noun, occasionally = “riahteousness,” occasionally = “justice”; δικαιος, di?kaios, adjective, δικαιοσυ?νη, dikaiosu?ne?, noun, from δι?κη, di?ke?, whose first meaning seems to have been “custom”; the general use suggested conformity to a standard: righteousness, “the state of him who is such as he ought to be” Righteousness (Noah Webster) RIGHTEOUSNESS, n. ri'chusness. 1. Purity of heart and rectitude of life; conformity of heart and life to the divine law. Righteousness, as used in Scripture and theology, in which it is chiefly used, is nearly equivalent to holiness, comprehending holy principles and affections of heart, and conformity of life to the divine law. It includes all we call justice, honesty and virtue, with holy affections; in short, it is true religion. 2. Applied to God, the perfection or holiness of his nature; exact rectitude; faithfulness. 3. The active and passive obedience of Christ, by which the law of God is fulfilled. Dan 9. 4. Justice; equity between man and man. Luke 1. 5. The cause of our justification. The Lord our righteousness. Jer 23. Our misery and ruin being the product and consequent of our iniquity, that which will show us the way of salvation must needs show us the way of justification, and this the gospel does. The gospel makes known a righteousness. While God is a just and holy God, and we are guilty sinners, it is necessary we should have a righteousness wherein to appear before him; and, blessed be God, there is such a righteousness brought in by Messiah the prince (Dan_9:24) and revealed in the gospel; a righteousness, that is, a gracious method of reconciliation and acceptance, notwithstanding the guilt of our sins. Mathew Henry (1662 - 1714) Righteousness by Faith Orville J. Nave (1841-1917), A.M., D.D., LL.D. (Army Chaplain) Go Army! Genesis 15:6 "And Abram believed the LORD, and the LORD counted him as righteous because of his faith." (NLT) Romans 4:3 "For the Scriptures tell us, 'Abraham believed God, and God counted him as righteous because of his faith.'" (NLT) Romans 4:5 "But people are counted as righteous, not because of their work, but because of their faith in God who forgives sinners." (NLT) Romans 4:9 "Now, is this blessing only for the Jews, or is it also for uncircumcised Gentiles? Well, we have been saying that Abraham was counted as righteous by God because of his faith." (NLT) Romans 4:11 "Circumcision was a sign that Abraham already had faith and that God had already accepted him and declared him to be righteous—even before he was circumcised. So Abraham is the spiritual father of those who have faith but have not been circumcised. They are counted as righteous because of their faith." (NLT) Romans 4:13 "For the promise to Abraham or to his descendants that he would be heir of the world was not through the Law, but through the righteousness of faith." (NASB) Romans 4:22 "And because of Abraham's faith, God counted him as righteous. (NLT) Romans 4:24 "for our benefit, too, assuring us that God will also count us as righteous if we believe in Him, the One who raised Jesus our Lord from the dead." (NLT) In Christ we have all that we require. His Gospel reveals His righteousness whose purpose is our redemption, transformation, and adoption. The concept that began the reformation, that we are saved by faith alone in Christ alone. Dear Heavenly Father how amazing is your love. It is like the words of the song: The love of God has been extended to a fallen race, Through Christ the savior of all men, there's hope in saving grace The Love of God is greater far, than gold or silver ever could afford, It reaches past the highest star and covers all the world! His power is eternal..eternal, His glory is supernal..supernal! When all this earth shall pass away, there'll always be the Love of God! It goes beneath the deepest stain that sin could ever leave, Redeeming souls to live again, who will, on Christ believe- will believe! The love of God is greater far, than gold or silver, ever could afford, It reaches past the highest star, and covers all the world! His power is eternal...eternal! His glory is supernal...supernal! When all this earth shall pass away, there'll always be, the Love Of God! (Bill Gaither) From faith to faith; that is, as say some, from the faith of God to the faith of men; from the faith of preachers to the faith of hearers; from the faith of the Old to the faith of the New Testament saints; or rather from one degree of faith to another; for faith, as it grows and increases, has clearer sights of this righteousness, as held forth in the Gospel. For the proof of this, a passage of Scripture is cited, Habakkuk 2:4 Dr. John Gill (1690-1771) Romans 6:01 - Should We Sin With Exuberance? Rom 6:1 What shall we say then? Shall we continue in sin, that grace may abound? He passes now to another benefit of Christ, which is called sanctification or regeneration. In that corruption, for though the guiltiness of sin, is not imputed to us, yet the corruption still remains in us: and this is killed little by little by the sanctification that follows justification. (Geneva Bible Translation Notes) Rom 6:1 What shall we say then? - This is a mode of presenting an objection. The objection refers to what the apostle had said in Romans 5:20. What shall we say to such a sentiment as that where sin abounded grace did much more abound? Shall we continue in sin? ... - If sin has been the occasion of grace and favor, ought we not to continue in it, and commit as much as possible, in order that grace might abound? This objection the apostle proceeds to answer. He shows that the consequence does not follow; and proves that the doctrine of justification does not lead to it. (Dr. Albert Barnes) God's law was given so that all people could see how sinful they were. But as people sinned more and more, God's wonderful grace became more abundant. (Romans 5:20 NLT) What shall we say then? Are we to continue in sin so that grace may increase? (NASB) What shall we say then? Shall we continue in sin, that grace may abound? (KJV) Well then, should we keep on sinning so that God can show us more and more of His wonderful grace? (NLT) What shall we say then? Are we to remain in sin so that grace may increase? (NET) This would probably be more aptly said in a post-Christian America, "Why can't I continue on sinning as before so that Grace can really abound?" The deceiver of this world, taking advantage of the evil propensity of our own heart, has us consider ourselves as the embodiment Christian virtue while continuing in persistent habitual sin. How quickly we do forget that the reward for our sin is our abandonment in it. If we say we have no sin, then we call Him a liar! The result is that we come to worship soiled and bearing a foul stench while exhibiting a total lack of shame. The daily headlines are replete with one group or another seeking public indulgence for their particular sin—no revelation here. We are creatures of our falleness and cannot extricate ourselves from the piteous estate in which we find ourselves. So instead we seek to find a way to make our sin acceptable to a perfect and holy God—the modern definition of religion. Christianity in our day in many ways has become the self-justification of the lost by the lost! This is why we need a Savior! The flesh is at enmity with the Lord and can never and will never change! This becomes the premise for the following chapters—the complete training course in how not to be self-deceived—but instead live in Christ's righteousness. However, to do this we must live in Christ and make no room for he flesh! Or perhaps better said, Christ must live in us! Rom 6:1 Shall we continue in sin - It is very likely that these were the words of a believing Gentile, who - having as yet received but little instruction, for he is but just brought out of his heathen state to believe in Christ Jesus - might imagine, from the manner in which God had magnified his mercy, in blotting out his sin on his simply believing on Christ, that, supposing he even gave way to the evil propensities of his own heart, his transgressions could do him no hurt now that he was in the favor of God. And we need not wonder that a Gentile, just emerging from the deepest darkness, might entertain such thoughts as these; when we find that eighteen centuries after this, persons have appeared in the most Christian countries of Europe, not merely asking such a question, but defending the doctrine with all their might; and asserting in the most unqualified manner, “that believers were under no obligation to keep the moral law of God; that Christ had kept it for them; that his keeping it was imputed to them; and that God, who had exacted it from Him, who was their surety and representative, would not exact it from them, forasmuch as it would be injustice to require two payments for one debt.” These are the Antinomians who once flourished in this land, and whose race is not yet utterly extinct. (Dr. Adam Clarke) Romans 1:04 - The Son of God Romans 1:4 "who was declared the Son of God with power by the resurrection from the dead, according to the Spirit of holiness, Jesus Christ our Lord," (NASB) "And declared to be the Son of God with power, according to the spirit of holiness, by the resurrection from the dead:" (KJV) "and He was shown to be the Son of God when He was raised from the dead by the power of the Holy Spirit. He is Jesus Christ our Lord." (NLT) Ho horizo uihos theos en dunamis kata pneuma hagiosune ek anastasis nekros Iesous Christos ho kurios ego Horizo: (G3724) to mark out or bound (horizon) that is, (figuratively) to appoint, decree, specify: declare, determine, limit, ordain Uihos: (G5207) a "son" (sometimes of animals), used very widely of immediate, remote or figurative kinship: child, foal, son Theos: (G2316) Of uncertain affinity; a deity, especially (with G3588) the supreme Divinity; figuratively a magistrate,, by Hebraism very: exceeding, God, godly, godward Dunamis: (G1411) From G1410; force (literally or figuratively); specifically miraculous power (usually by implication a miracle itself); ability, abundance, meaning, might, mightily, mighty, mighty deed, (worker of) miracle (s), power, strength, violence, mighty (wonderful) work. Pneuma: (G4151) From G4154; a current of air, that is, breath (blast) or a breeze; by analogy or figuratively a spirit, that is, (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, daemon, or (divine) God, Christ's spirtit, the Holy spirit: ghost, life, spirit, spiritual, spiritually, mind. Hagiosune: (G42) From G40; sacredness (that is, properly the quality): holiness. Anastasis: (G386) From G450; a standing up again, that is, (literally) a resurrection from death (individual, general or by implication (its author)), or (figuratively) a (moral) recovery (of spiritual truth); raised to life again, resurrection, rise from the dead, that should rise, rising again. Nekros: (G3498) From an apparently primary word nekus (a corpse); dead (literally or figuratively; also as noun) dead. Iesous: (G2424) Of Hebrew origin (H3091); Jesus (that is, Jehoshua), the name of our Lord and two (three) other Israelites: Jesus Christos: (G5547) From G5548; anointed, that is, the Messiah, an epithet of Jesus: Christ. Kurios: (G2962) From Kuros (supremacy); supreme in authority, that is, (as noun) controller; by implication Mr. (as a respectful title): God, Lord, Master, Sir. Ego: (G1473) A primary pronoun of the first person, "I"…. Declared DECLA'RED, pp. Made known; told explicitly; avowed; exhibited; manifested; published; proclaimed; recited. Shown SHOWN, pp. of show. Exhibited; manifested; proved. "There is a striking contrast between the verbs used. As to His humanity, He was made of the seed of David, but as to His deity, He was declared. Humanity is a created thing but deity is uncreated. The human nature, or flesh of Christ, was made at a definite point in human history, but His divine nature was existing from eternity and needed only to be declared that men might see it." Dr. Alva J. McClain, Romans, The Gospel of Grace. Resurrection Foretold by the prophets: Psalms 16:10 "For You will not leave my soul among the dead or allow Your holy one to rot in the grave." (NLT) Acts 13:34-35 "For God had promised to raise Him from the dead, not leaving Him to rot in the grave. He said, 'I will give You the sacred blessings I promised to David.' Another psalm explains it more fully: 'You will not allow Your Holy One to rot in the grave.'" (NLT) Isaiah 26:19 "But those who die in the LORD will live; their bodies will rise again! Those who sleep in the earth will rise up and sing for joy! For Your life-giving light will fall like dew on Your people in the place of the dead!" (NLT) Resurrection Foretold by Jesus: Matthew 20:19 "Then they will hand Him over to the Romans to be mocked, flogged with a whip, and crucified. But on the third day He will be raised from the dead." (NLT) Red letter Mark 9:9 "As they went back down the mountain, He told them not to tell anyone what they had seen until the Son of Man had risen from the dead." (NLT) Mark 14:28 "But after I am raised from the dead, I will go ahead of you to Galilee and meet you there." (NLT) Red letter John 2:19 "All right," Jesus replied. "Destroy this temple, and in three days I will raise it up." Red letter Declared with Power: John 5:21 "For just as the Father gives life to those He raises from the dead, so the Son gives life to anyone He wants." Red letter John 10:18 "No one can take My life from Me. I sacrifice it voluntarily. For I have the authority to lay it down when I want to and also to take it up again. For this is what My Father has commanded." Red letter The Resurrection of Christ is One of the cardinal facts and doctrines of the Gospel. If Christ be not risen, our faith is vain "And if Christ has not been raised, then all our preaching is useless, and your faith is useless." (1 Corinthians 15:14 NLT) The whole of the New Testament revelation rests on this as an historical fact. 1 Corinthians 15:22 "Just as everyone dies because we all belong to Adam, everyone who belongs to Christ will be given new life." (NLT) Thank you dear Heavenly Father that you sent NOT an angel, nor some other created being, BUT you sent your beloved Son to save that which was lost because of my sin. Help me to live today in a way that belongs to Christ an His new life in me. Comments are closed.